Archive for October, 2002

Working Together

Friday, October 25th, 2002

Reposted from Miscellaneous Ramblings.


Civilizations End This Way

Charles W. Moore

In “Streets of Laredo,” the second of Larry McMurtry’s quartet of Lonesome Dove novels, a muy malo dude named Joey Garza stocks South Texas and the Mexican borderlands, picking off people with a high-powered German rifle fitted with a telescopic sight.

McMurtry’s Old West novels are an odd — albeit often entertaining — mixture of postmodern nihilism, Grand Guignol excess, extreme violence, and cameo appearances by historical characters, populated with flawed heroes and villains so evil the reader is fervently wishing them dead long before the usually bloody climax of the story in the late chapters.

I seriously doubt that there was anyone like Joey Garza serial-sniping with a scope-equipped rifle in the Texas of the 1890s, but there is certainly one such individual stalking the environs of Washington D.C. this October. Such moral monsters are a product of our morally adrift culture, not the Catholic culture of Mexico and Latino Texas a century ago.

Larry McMurtry loosely weaves historical threads throughout his yarns, but one glaring omission is the almost total absence of reference to Christianity or religious faith of any sort in his books. Whether this blind spot is deliberate or unintentional, I cannot say, but it’s probably not a coincidence that McMurtry’s background is in Hollywood screenwriting, a field where Christian faith is mostly ignored, or, when occasionally referenced, usually slandered and ridiculed. That obliviousness and contempt for religion in entertainment culture is not coincidental to the post modern nihilism that dominates popular culture nowadays, which in turn is the culture that has produced Washington’s sniper.

Postmodern culture is, in the context of our society, post-Christian culture. It is marked by the poisonous notion that morality is relative, that there are no absolutes, and that nothing can be truly known. Its only creed is that of indiscriminate tolerance of virtually anything except any sort of moral absolutism or definitive truth-claims.

And it is no surprise or coincidence that such a climate of moral anarchy can create amoral predators like the evil individual blowing away folks in Washington while they gas up their cars, clip their hedges, or arrive at school.

Civilization did not derive from “the goodness of individual human spirits” working in harmony for the common good, as humanist dogma would have us believe. It is dependent upon honouring the objective moral laws of the created order and in acknowledgment of the sovereignty and authority of God.

The father of modern and postmodern moral-relativism, Friedrich Nietzsche, asserted that man creates his own values, and that the codes of good and evil affirmed by various cultures derive from the longings and strivings of human will — not divine revelation, objective truth, or even reason. However, Nietzsche was more intellectually honest than today’s liberal humanists, who imagine that they can retain quasi-Christian social morality without reference to its source. If Christian faith was to be denied, Nietzsche maintained, then Christian morality must also be spurned. And without Christian morality and its demand for personal accountability, all hell breaks loose.

Western civilization bloomed with the Christian religion, was sustained by it for some 1,500 years, and is withering with Christianity’s popular decline and loss of cultural purchase. It’s probably fair to say that most people never lived strictly by Christian values, but in the past a majority affirmed them as the benchmark of right and wrong, good and evil.

Carl Jung warned that there would be hell to pay if the cultural ethical consensus ever broke down. In 1911, Jung wrote:

“Today the individual still feels himself restrained by public hypocritical opinion, and therefore, prefers to lead a secret, separate life, but publicly to represent morality. It might be different if men in general all at once found the moral mask too dull, and if they realized how dangerously their [inner] beasts lie in wait for each other, and then truly a frenzy of demoralization might sweep over humanity.”

Sweeping it is, into a moral and philosophical vacuum created by the compound effect of three or four generations now who have “found the moral mask too dull,” discarded Christian ethics, and embraced positivist humanism’s false claims that good and evil are merely matters of opinion. Christian-based moral authority is now disdained, leaving only the criminal-justice system and the ideological tyranny of leftist political correctness attempting to hold a reactionary line against social breakdown.

As W.B. Yeats so prophetically observed:

“Things fall apart; the centre cannot hold
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
are full of passionate intensity.”

Secular humanists suppose you can maintain civilization without objective moral or religious standards. I disbelieve this, and there’s more evidence all the time confirming my skepticism. Without moral order there can be no political or social order — or genuine freedom.

Civilizations end this way.

There’s nothing free or civilized about being afraid to go to the supermarket because some depraved lunatic might take you out in the parking lot with a random shot.

Miscellaneous Ramblings ©1999-2002 by Charles W. Moore.


Originally published under the title: Serial Sniper a Product of Postmodern Moral Anarchy. Low End Mac is pleased to publish Charles W. Moore’s Miscellaneous Ramblings. Moore has been a freelance journalist since 1987 and writing for Mac websites since May 1998. His The Road Warrior column is a regular feature on MacOpinion, and he is a news editor and columnist at Applelinks.com.

Charles lives and works in Port Hilford, Nova Scotia, on the shore of Indian Harbour Lake and in sight of the Atlantic Ocean. His newspaper columns are syndicated across Canada, and he writes regularly for several magazines, as well as doing Mac website journalism. Charles has also contributed to MacToday magazine.

Working Together

Thursday, October 24th, 2002

Reposted from Daytona Beach News-Journal.


When Snipers are Common

Pierre Tristam

The Weather Channel has that “Weather on the Eights” feature, the local forecast that comes on at eight minutes past the hour and repeats at 10-minute intervals.

We had something similar in Beirut after 1975. It was something like “Sniper on the Eights,” a regular radio report on Voice of Lebanon that gave us the latest on sniper activity in the city as if it were a weather or traffic report, which is actually what it was. We listened to the radio before going anywhere to know what streets were safe and what streets were “hot,” as the usually female, usually sultry voice on the radio described it, meaning nothing sultry by “hot,” obviously.

Snipers very quickly became the roving demons of the Lebanese Civil War. They were mercenaries with no conscience or convictions. They took up posts on rooftops and accepted paychecks from whichever side paid best. It was a job that promised plenty of work and no chance of unemployment. They had their favorite haunts — bridges, major crossings, the so-called “Ring” highway that was Beirut’s equivalent of a crosstown expressway, and which was the inaugural Highway of Death (by 1980 even dirt roads and back alleys were highways of death in Lebanon).

They slouched in their sandbagged nests like the lethal dregs they were, alone or in teams of twos, drinking coffee, smoking cigarettes (preferably American), reading paperbacks, murdering civilians. A handful could paralyze the whole city.

Their kills were tallied in the morning paper in bullet form. It was an unintentional visual pun that sometimes took up two or three columns, because it also included the kidnappings and the throat-slashings of the day before. So Beirut’s equivalent of a crime blotter was made up of the finds of young mothers or elderly men with bullets in the head, of children who’d bled to death where they’d been playing moments before, of the occasional victory bullet listing the kill of a sniper.

I read these accounts with more fascination than fear. I was 10. The smell of newsprint and the coolness of the sentences in their linear layout immunized me from the magnitude of what I was reading about. It made the accounts seem more like edgy adventure stories than tallies of atrocities a neighborhood away. Sickening to think of it now, but I looked forward to those accounts. Blame it on the immaturity of a 10-year-old who’d yet to realize the difference between the prurient thrill of war stories and the indiscriminate brutality of the real thing. I’d like to think that I know better today.

Watching the reaction to the Washington area sniper in the last couple of weeks, it’s as if that immature 10-year-old was at the media’s controls, playing up the story’s prurience as if it were a multipart series with the promise of daily installments. The major newsmagazines are mythologizing the sniper (“I Am God,” in red letters on U.S. News & World Report’s cover) and playing into his Tarot-trap of death cards (Newsweek dubs him “The Tarot Card Killer”). The news networks have serialized him in the language of promos and logos. CNN’s is “A trail of terror.” CBS has a hurricane-like track-the-killer map. User-friendly, too.

To be fair, that’s how most news reporting is done these days. Whether it’s the assault on Tora Bora or the flooding of subdivisions in Louisiana, the stuff is packaged as a reality show no more or less momentous than the prime-time lineup that follows it. It’s an interactive entertainment. Only this time, in a remarkable leap over the conventional image-makers, the scripts have been inspired less by Hollywood than the Web’s many and furtive sniper sites.

Like other fringe elements the Internet has congealed into charter-certified hobbies — weekend survivalists, Confederate hold-outs, warriors without a cause — the sniper sites form a thriving subculture of arrested adolescence camouflaged as something “noble,” “heroic,” “an art and science” practiced by “heroes of unrecognized proportions, doing a hard, miserable job in the name of the people they have sworn to protect,” to quote from a couple of home pages. From there newscasters have cribbed phrases like “one shot one kill,” “precision ammo,” “stalk and kill” and other catch phrases to dress up their teleprompters in knowingness. It’s as if the news were wearing a pair of designer shades. The result is as divorced from reality as a dandy in a slum.

Maybe we should be thankful for the imbecility of the coverage. It is blameless in that there is no frame of reference for that kind of terrorism on American soil other than the Web. The language to explain it must come from somewhere while shock matures into understanding. The designer shades are a protective mechanism. That, anyway, is the optimistic view.

The less optimistic view is that the reaction to the sniper’s murder spree points to an obstinate belief in inalienable safety. Mayhem as we know it can always be narrowed down to a target and excised like a tumor, a one-size-fits-all sort of “regime change” from tyrants to snipers. That kind of fantasy should have expired with Sept. 11. It seems instead to have hardened into a hazardous illusion of invulnerability. Look only for the distance between those adolescent Web sites and the White House’s paint-ball mentality. There is none. That imbecility, which will outlast the sniper’s terror, we can’t afford.

© 2002 Daytona Beach News-Journal


Pierre Tristam is a Daytona Beach News-Journal editorial writer. E-mail him at ptristam@att.net.

Related articles: 1) Beyond Crime and Punishment 2) Synergic Containment: Protecting Children 3) Synergic Containment: Science & Rationale  4) Synergic Containment: Protecting Community and 4) Synergic Disarmament: Wisdom, they shouldn’t have.

Also see: 1) Aggression and Violence  2) Evolution of Weaponry  3) Psychological Effects of Combat and 4) Necessary Evil 

Working Together

Wednesday, October 23rd, 2002

Elsewhere this morning on SynEARTH see: Survival Requires Synergy and More Reader Reactions  

The following article is reposted from Killology Research Group.


Necessary Evil  Conditioning Humans to Kill

Kenneth R. Murray
Armiger Police Training Institute
Lt. Col. Dave Grossman
Arkansas State University
Robert W. Kentridge
University of Durham, U.K.

Behavioral psychology is the subset of psychology that focuses on studying and modifying observable behavior by means of systematic manipulation of environmental factors. This article examines the history and origins of behavioral psychology, the role of behavioral psychology in creating a revolution in military training and combat effectiveness during the second half of the 20th Century, and the contributions of behavioral psychology in helping to understand one of the key causal factors in modern violent crime.

Introduction: A Behavioral Revolution in Combat

Behavioral psychology, with its subsets of behavior modification and operant conditioning, is a field that’s ripe for use and abuse in the realm of violence, peace and conflict. Perhaps the least subtle or most “directive” of all the fields of psychology, in its purest form behaviorism rejects all cognitive explanations of behavior and focuses on studying and modifying observable behavior by means of systematic manipulation of environmental factors. In its application, behavior modification and other aspects of the behavioristic approach are generally considered best for use on animals and children (who tend not to resent or rebel against such overt manipulation as reinforcers and token economies), and for the preparation of individuals to react immediately and reflexively in life threatening situations such as: children in fire drills, pilots repetitively trained to react to emergencies in flight simulators, and law enforcement and military personnel conditioned to fire accurately in combat situations.

Throughout history armies and nations have attempted to achieve ever higher degrees of control over their soldiers, and reinforcement and punishment have always been manipulated to do so. But it was done by intuition, half blindly and unsystematically, and was never truly understood. In the 20th century this changed completely as the systematic development of the scientific field of behavioral psychology made possible one of the greatest revolutions in the history of human combat, enabling firing rates to be raised from a baseline of 20% or less in World War II to over 90% among modern, properly conditioned armies.

In the post-Cold War era the police officers and the soldiers of the world’s democracies are assuming increasingly similar missions. Around the world armies are being called upon for “peace making” and “peacekeeping” duties, and law enforcement agencies are responding to escalating violent crime with structures, tactics, training and weapons that have been traditionally associated with the military. Some have observed that this process may be resulting in the creation of a new warrior-protector class similar to that called for by Plato in that first, fledgling Greek democracy more than 2000 year ago. If there is a new class of warrior-protector, then one factor which is profoundly unique in its modern makeup is this systematic application of behavioral psychology, particularly operant conditioning, in order to ensure the warrior’s ability to kill, survive, and succeed in the realm of close combat.

Today the behavioral genie is out of the bottle and in life-and-death close-combat situations any soldier or police officer who is not mentally armed may well be as impotent as if he or she were not physically armed. Governments have come to understand this, and today any warrior that a democratic society deems worthy of being physically armed is also, increasingly, being mentally equipped to kill.

When this is done with law enforcement and military professionals it is done carefully and with powerful safeguards, yet still it is a legitimate cause for concern. But the final lesson to be learned in an examination of the role of behavioral psychology in violence, peace, and conflict is that the processes being carefully manipulated to enable violence in government agencies can also be found in media violence and violent video games, resulting in the indiscriminate mass conditioning of children to kill, and a subsequent, worldwide explosion of violence.

The Birth of Behavioral Psychology

Around the turn of the century, Edward Thorndike attempted to develop an objective experimental method for testing the mechanical problem solving ability of cats and dogs. Thorndike devised a number of wooden crates which required various combinations of latches, levers, strings, and treadles to open them. A dog or a cat would be put in one of these puzzle boxes and, sooner or later, would manage to escape.

Thorndike’s initial aim was to show that the anecdotal achievement of cats and dogs could be replicated in controlled, standardized circumstances. However, he soon realized that he could now measure animal intelligence using this equipment. His method was to set an animal the same task repeatedly, each time measuring the time it took to solve it. Thorndike could then compare these learning curves across different situations and species.

Thorndike was particularly interested in discovering whether his animals could learn their tasks through imitation or observation. He compared the learning curves of cats who had been given the opportunity to observe other cats escape from a box, with those who had never seen the puzzle being solved, and found no difference in their rate of learning. He obtained the same null result with dogs and, even when he showed the animals the methods of opening a box by placing their paws on the appropriate levers and so on, he found no improvement. He fell back on a much simpler, “trial and error” explanation of learning. Occasionally, quite by chance, an animal performs an action that frees it from the box. When the animal finds itself in the same position again, it is more likely to perform the same action again. The reward of being freed from the box somehow strengthens an association between a stimulus (being in a certain position in the box) and an appropriate action. Rewards act to strengthen these stimulus-response associations. The animal learned to solve the puzzle-box not by reflecting on possible actions and really puzzling its way out of it but by a mechanical development of actions originally made by chance. Thus, Thorndike demonstrates that the mind of a dog or a cat is not capable of learning by observation then can only learn what has been personally experienced and reinforced.

By 1910 Thorndike had formalized this notion into the “Law of Effect,” which essentially states that responses that are accompanied or followed by satisfaction (i.e., a reward, or what was later to be termed a reinforcement) will be more likely to reoccur, and those which are accompanied by discomfort (i.e., a punishment) will be less likely to reoccur. Thorndike extrapolated his finding to humans and subsequently maintained that, in combination with the Law of Exercise (which states that associations are strengthened by use and weakened by disuse) and the concept of instinct, the Law of Effect could explain all of human behavior in terms of the development of a myriad of stimulus-response associations.

Thorndike, his laws, and trial-and-error learning became the foundation for behavioral psychology, and the behaviorist position that human behavior could be explained entirely in terms of stimulus-response associations and the effects of reinforcers upon them. In its purest sense this new field of behavioral psychology entirely excluded cognitive concepts such as desires or goals.

John Broadhus Watson in his 1914 book, Behavior: An Introduction to Comparative Psychology, made the next major step in the development of behavioral psychology. Watson’s theoretical position was even more extreme than Thorndike’s. His rejection of cognition, or “mentalism,” was total and he had no place for concepts such as pleasure or distress in his explanations of behavior. He essentially rejected the Law of Effect, denying that pleasure or discomfort caused stimulus-response associations to be learned. For Watson, all that was important was the frequency of occurrence of stimulus-response pairings. Reinforcers might cause some responses to occur more often in the presence of particular stimuli, but they did not act directly to cause their learning. In 1919 Watson published his second book, Psychology from the Standpoint of a Behaviorist, which established him as the founder of the American school of behaviorism.

In the 1920s behaviorism began to wane in popularity. A number of studies, particularly those with primates (which are capable of observational, monkey-see, monkey-do, learning), appeared to show flaws in the Law of Effect and to require mental representations in their explanation. But in 1938 Burrhus Friederich Skinner powerfully defended and advanced behaviorism when he published The Behavior of Organisms, which was arguably the most influential work on animal behavior of the century. B.F. Skinner resurrected the Law of Effect in more starkly behavioral terms and developed the Skinner Box, a technology that allowed sequences of behavior produced over a long time to be studied objectively, which was a great improvement on the individual learning trials of Watson and Thorndike.

Skinner developed the basic concept of “operant conditioning”, which claimed that this type of learning was not the result of stimulus-response learning. For Skinner, the basic association in operant conditioning was between the operant response and the reinforcer, with a discriminative stimulus serving to signal when the association would be acted upon.

It is worth briefly comparing trial-and-error learning with classical conditioning. In in 1890s, Pavlov, a Russian physiologist, was observing the production of saliva by dogs as they were fed. He noticed that saliva was also produced when the person who fed them appeared, even though he was without food. This is not surprising. Every farm boy for thousands of years has realized that animals become excited when they hear the sounds that indicate they are about to be fed. But Pavlov carefully observed and measured one small part of the process. He paired a sound, a tone, with feeding his dogs so that the tone occurred several times right before and during the feeding. Soon the dogs salivated to the tone, as they did to the food. They had learned a new connection: tone with food or tone with saliva response.

In classical conditioning, a neutral stimulus becomes associated with an involuntary response, such as salivation or increased heart rate. But operant conditioning involves voluntary actions (such as lifting a latch, following a maze, or aiming and firing a weapon) with reinforcing or punishing events serving to alter the strength of association between the stimulus and the response.

The ability of behavioral psychology to turn voluntary motor responses into a conditioned response is demonstrated in one of Watson’s early experiments which studied maze-learning, using rats in a type of maze that was simply a long, straight alley with food at the end. Watson found that once the animal was well trained at running this maze it did so almost automatically, or reflexively. Once started by the stimulus of the maze its behavior becomes a series of voluntary motor responses largely detached from stimuli in the outside world. This was made clear when Watson shortened the alleyway, which caused well trained (i.e., conditioned) rats to run straight into the end of the wall. This was known as the Kerplunk Experiment and it demonstrates the degree to which a set of behaviorally conditioned, voluntary motor responses can become reflexive, or automatic in nature. Only a few decades after Watson ran these early, simple experiments, the world would see the tenets of behaviorism used to instill the voluntary motor responses necessary to turn close combat killing into a reflexive and automatic response.

The Problem: A Resistance to Killing

Much of human behavior is irrefutably linked to a mixture of operant and classical conditioning. From one perspective grades in school and wages at work are nothing more than positive reinforcers, and grades and money are nothing more than tokens in a token economy, and the utility of behaviorism in understanding daily human behavior is significant.

Yet the purist position (which holds that behavioristic processes explain all aspects of human behavior), is generally considered to be flawed in its application to humans, since humans are able to learn by observational learning, and humans tend to strongly oppose and negate blatant attempts to manipulate them against their will. But in emergency situations, or in the preparation of individuals for emergency situations, behaviorism reigns supreme.

Those in power have always attempted to utilize the basic behavioral concepts of rewards, punishments, and repetitive training to shape or control, and in many cases they would hope, predict the responses of military and law enforcement personnel throughout history. Certainly in ancient times when there was no formal understanding of the underlying precepts of conditioning, military leaders nevertheless subjected their troops to forms of conditioning with the intention of instilling warlike responses.

Repetition played heavily in attempting to condition firing as seen in Prussian and Napoleonic drill in the loading and firing of muskets. Through thousands of repetitions it was hoped that, under the stress of battle, men would simply fall back on the learned skill to continue firing at the enemy. While this may have accounted for some increase in the firing of muskets in the general direction of the enemy, statistics from the Napoleonic era do not bear out the hit ratios that would indicate success in the method, success being determined by increased kill ratios.

In tests during this era it was repeatedly demonstrated that an average of regiment of 250 men, each firing a musket at a rate of four shots per minute, could hypothetically put close to 1000 holes in a 6-foot-high by 100-foot-wide sheet of paper at a range of 25 yards. But Paddy Griffith has documented in his studies of actual Napoleonic and American Civil War battles that in many cases the actual hit ratios were as low as zero hits, with an average being approximately one or two hits, per minute, per regiment, which is less than 1% of their theoretical killing potential. While these soldiers may have been trained to fire their weapons, they had not been conditioned to kill their enemy.

In behavioral terms, to prepare (or train, or condition) a soldier to kill, the stimulus (which did not appear in their training) should have been an enemy soldier in their sights. The target behavior (which they did not practice for) should have been to accurately fire their weapons at another human being. There should have been immediate feedback when they hit a target, and there should have been rewards for performing these specific functions, or punishment for failing to do so. No aspect of this occurred in their training, and it was inevitable that such training would fail.

To truly understand the necessity for operant conditioning in this situation it must first be recognized that most participants in close-combat are literally “frightened out of their wits.” Once the arrows or bullets start flying, combatants stop thinking with the forebrain (which is the part of the brain that makes us human) and thought processes localize in the midbrain, or mammalian brain, which is the primitive part of the brain that is generally indistinguishable from that of a dog or a rat. And in the mind of a dog the only thing which will influence behavior is operant conditioning.

In conflict situations the dominance of midbrain processing can be observed in the existence of a powerful resistance to killing one’s own kind, a resistance that exists in every healthy member of every species. Konrad Lorenz, in his definitive book, On Aggression, notes that it is rare for animals of the same species to fight to the death. In their territorial and mating battles animals with horns will butt their heads together in a relatively harmless fashion, but against any other species they will go to the side and attempt to gut and gore. Similarly, piranha will fight one another with raps of their tails but they will turn their teeth on anything and everything else, and rattlesnakes will wrestle each other but they have no hesitation to turn their fangs on anything else. Lorenz suggests that this non-species tendency is innately imprinted into the genetic code in order to safeguard the survival of the species.

One major modern revelation in the field of military psychology is the observation that this resistance to killing one’s own species is also a key factor in human combat. Brigadier General S.L.A. Marshall first observed this during his work as the Chief Historian of the European Theater of Operations in World War II. Based on his innovative new technique of post-combat interviews, Marshall concluded in his landmark book, Men Against Fire, that only 15 to 20% of the individual riflemen in World War II fired their weapons at an exposed enemy soldier.

Marshall’s findings have been somewhat controversial, but every available, parallel, scholarly study has validated his basic findings. Ardant du Picq’s surveys of French officers in the 1860s and his observations on ancient battles, Keegan and Holmes’ numerous accounts of ineffectual firing throughout history, Paddy Griffith’s data on the extraordinarily low killing rate among Napoleonic and American Civil War regiments, Stouffer’s extensive World War II and post-war research, Richard Holmes’ assessment of Argentine firing rates in the Falklands War, the British Army’s laser reenactments of historical battles, the FBI’s studies of nonfiring rates among low enforcement officers in the 1950s and 1960s, and countless other individual and anecdotal observations, all confirm Marshall’s fundamental conclusion that man is not, by nature, a close-range, interpersonal killer.

The existence of this resistance can be observed in its marked absence in sociopaths who, by definition, feel no empathy or remorse for their fellow human beings. Pit bull dogs have been selectively bred for sociopathy, bred for the absence of the resistance to killing one’s kind in order to ensure that they will perform the unnatural act of killing another dog in battle. Breeding to overcome this limitation in humans is impractical, but humans are very adept at finding mechanical means to overcome natural limitations. Humans were born without the ability to fly, so we found mechanisms that overcame this limitation and enabled flight. Humans also were born without the ability to kill our fellow humans, and so, throughout history, we have devoted great effort to finding a way to overcome this resistance.

The Behavioral Solution: Conditioning to Kill

By 1946 the U.S. Army had completely accepted Marshall’s World War II findings of a 15 to 20% firing rate among American riflemen, and the Human Resources Research Office of the US Army subsequently pioneered a revolution in combat training that replaced the old method of firing at bull’s-eye targets with deeply ingrained operant conditioning using realistic, man-shaped pop-up targets that fall when hit.

The discriminative stimulus was a realistic target popping up in the soldier’s field of view. For decades this target was a two-dimensional silhouette, but in recent years both the military and police forces have been changing to mannequin-like, three-dimensional, molded plastic targets; photo realistic targets; and actual force-on-force encounters against live adversaries utilizing the paint pellet projectile training systems pioneered by The Armiger Corporation under the name of Simunition. These are key refinements in the effectiveness of the conditioning process, since it is crucial that the discriminative stimulus used in training be as realistic as possible in its simulation of the actual, anticipated stimulus if the training is to be transferred to reality in a crucial, life-and-death situation.

The operant response being conditioned is to accurately fire a weapon at a human being, or at least a realistic simulation of one. The firer and the grader know if the firing is accurate, since the target drops when hit. This realistically simulates what will happen in combat, and it is gratifying and rewarding to the firer. This minimal gap between the performance (hitting the target) and the initial reinforcement (target drops) is key to successful conditioning since it provides immediate association between the two events. A form of token economy is established as an accumulation of small achievements (hits) are cashed in for marksmanship badges and other associated rewards (such as a three-day pass), and punishments (such as having to retrain on a Saturday that would have otherwise been a day off) are presented to those who fail to perform.

The training process involves hundreds of repetitions of this action, and ultimately the subject becomes like Watson’s rats in the Kerplunk Experiment, performing a complex set of voluntary motor actions until they become automatic or reflexive in nature. Psychologists know that this kind of powerful “operant conditioning is the only technique that will reliably influence the primitive, midbrain processing of a frightened human being, just as fire drills condition terrified school children to respond properly during a fire, and repetitious, stimulus-response conditioning in flight simulators enables frightened pilots to respond reflexively to emergency situations.

Modern marksmanship training is such an excellent example of behaviorism that it has been used for years in the introductory psychology course taught to all cadets at the US Military Academy at West Point as a classic example of operant conditioning. In the 1980s, during a visit to West Point, B.F. Skinner identified modern military marksmanship training as a near-perfect application of operant conditioning.

Throughout history various factors have been manipulated to enable and force combatants to kill, but the introduction of conditioning in modern training was a true revolution. The application and perfection of these basic conditioning techniques appear to have increased the rate of fire from near 20% in World War II to approximately 55% in Korea and around 95% in Vietnam. Similar high rates of fire resulting from modern conditioning techniques can be seen in FBI data on law enforcement firing rates since the nationwide introduction of modern conditioning techniques in the last 1960s.

One of the most dramatic examples of the value and power of this modern, psychological revolution in training can be seen in Richard Holmes’ observations of the 1982 Falklands War. The superbly trained (i.e., conditioned) British forces were without air or artillery superiority and were consistently outnumbered three-to-one while attacking the poorly trained (i.e. nonconditioned) but well equipped and carefully dug-in Argentine defenders. Superior British firing rates (which Holmes estimates to be well over 90%) resulting from modern training techniques has been credited as a key factor in the series of British victories in that brief but bloody war. Today nearly all first-world nations and their law enforcement agencies have thoroughly integrated operant conditioning into their marksmanship training. It is no accident that in recent years the world’s largest employer of psychologists is the US Army Research Bureau. However, most third-world nations, and most nations which rely on large numbers of draftees rather than a small, well trained army, generally do not (or cannot) spare the resources for this kind of training. And any future army or law enforcement agency which attempts to go into close combat without such psychological preparation is likely to meet a fate similar to that of the Argentines.

Conditioning Kids to Kill

Thus the tremendous impact of psychological “conditioning” to overcome the resistance to killing can be observed in Vietnam and the Falklands where it gave US and British units a tremendous tactical advantage in close combat, increasing the firing rate from the World War II baseline of around 20% to over 90% in these wars.

Through violent programming on television and in movies, and through interactive point-and-shoot video games, the developed nations are indiscriminately introducing to their children the same weapons technology that major armies and law enforcement agencies around the world use to “turn off” the midbrain “safety catch” that Brigadier General S.L.A. Marshall discovered in World War II.

US Bureau of Justice Statistics research indicates that law enforcement officers and veterans (including Vietnam veterans) are statistically less likely to be incarcerated than a nonveteran of the same age. The key safeguard in this process appears to be the deeply ingrained discipline that the soldier and police officer internalize with their training. However, by saturating children with media violence as entertainment, and then exposing them to interactive “point-and-shoot” arcade and video games, it has become increasingly clear that society is aping military conditioning, but without the vital safeguard of discipline.

The same sort of discipline that sets boundaries for members of the military is also part of the hunting subculture, the other sector of society that is familiar with guns. In this environment there are: strict rules about not pointing guns at people, extreme cautions regarding the safety of individuals, and often even respect for their prey, all of which hunters pass on as part of their socialization process and which are reinforced by strict laws. Video game players are not instilled with the same values.

The observation that violence in the media is causing violence in our streets is nothing new. The American Academy of Pediatrics, the American Psychiatric Association, the American Medical Association, and their equivalents in many other nations have all made unequivocal statements about the link between media violence and violence in our society. The APA, in their 1992 report Big World, Small Screen, concluded that the “scientific debate is over.” And in 1993 the APA’s commission on violence and youth concluded that “there is absolutely no doubt that higher levels of viewing violence on television are correlated with increased acceptance of aggressive attitudes and increased aggressive behavior.” The evidence is, quite simply, overwhelming.

Dr. Brandon Centerwall, professor of epidemiology at the University of Washington, has summarized the overwhelming nature of this body of evidence. His research demonstrates that, anywhere in the world that television is introduced, within 15 years the murder rate will double. (And across 15 years the murder rate will significantly under-represent the problem because medical technology developments will be saving ever more lives each year.)

Centerwall concludes that if television had never been introduced in the United States, then there would today be 10,000 fewer homicides each year in the United States, 70,000 fewer rapes, and 700,000 fewer injurious assaults. Overall violent crime would be half what it is. He notes that the net effect of television has been to increase the aggressive predisposition of approximately 8% of the population, which is all that is required to double the murder rate. Statistically speaking 8% is a very small increase. Anything less than 5% is not even considered to be statistically significant. But in human terms, the impact of doubling the homicide rate is enormous.

There are many psychological and sociological processes through which media violence turns into violent crime. From a developmental standpoint we know that around the age of 18 months a child is able to discern what is on television and movies, but the part of their mind that permits them to organize where information came from does not fully develop until they are between ages five and seven. Thus, when a young child sees someone shot, stabbed, beaten, degraded, abused, or murdered on the screen, for them it is as though it were actually happening. They are not capable of discerning the difference, and the effect is as though they were children of a war zone, seeing death and destruction all around them, and accepting violence as a way of life.

From a Pavlovian, or classical conditioning standpoint, there is what Dave Grossman has termed the Reverse-Clockwork Orange process. In the movie, Clockwork Orange, a sociopath is injected with a drug that makes him nauseous and he then is exposed to violent movies. Eventually he comes to associate all violence with nausea and is somewhat “cured” of his sociopathy. In real life millions of children are exposed to thousands of repetitions of media violence, which they learn to associate with not nausea but pleasure in the form of their favorite candy, soda, and a girlfriend’s perfume as they sit and laugh and cheer at vivid depictions of human death and suffering.

Finally, from a behavioral perspective, the children of the industrialized world participate in countless repetitions of point-and-shoot video and arcade games that provide the motor skills necessary to turn killing into an automatic, reflexive, “kerplunk” response, but without the stimulus discriminators and the safeguard of discipline found in military and law enforcement conditioning.

Thus, from a psychological standpoint, the children of the industrialized world are being brutalized and traumatized at a young age, and then through violent video games (operant conditioning) and media violence (classical conditioning) they are learning to kill and learning to like it. The result of this interactive process is a worldwide virus of violence.

A hundred things can convince the forebrain to take gun in hand and go to a certain point: poverty, drugs, gangs, leaders, radical politics and the social learning of violence in the media. But traditionally all of these influences have slammed into the resistance that a frightened, angry human being confronts in the midbrain. With the exception of violent sociopaths (who, by definition, do not have this resistance) the vast, vast majority of circumstances are not sufficient to overcome this midbrain safety net. But, if you are conditioned to overcome these midbrain inhibitions, then you are a walking time bomb, a pseudo-sociopath, just waiting for the random factors of social interaction and forebrain rationalization to put you in the wrong place at the wrong time.

An effective analogy can be made to AIDS in attempting to communicate the impact of this technology. AIDS does not kill people, it destroys the immune system and makes the victim vulnerable to death by other factors. The “violence immune system” exists in the midbrain, and conditioning in the media creates an “acquired deficiency” in this immune system, resulting in what Grossman has termed “Acquired Violence Immune Deficiency Syndrome” or AVIDS. As a result of this weakened immune system, the victim becomes more vulnerable to violence enabling factors such as: poverty, discrimination, drugs, gangs, radical politics and the availability of guns. In behavioral terms this indiscriminate use of combat conditioning techniques on children is the moral equivalent of giving an assault weapon to every child in every industrialized nation in the world. If, hypothetically, this were done, the vast, vast majority of children would almost certainly not kill anyone with their assault rifles; but if only a tiny percentage did, then the results would be tragic, and unacceptable. It is increasingly clear that this is not a hypothetical situation. Indiscriminate civilian application of combat conditioning techniques as entertainment has increasingly been identified as a key factor in worldwide, skyrocketing violent crime rates. Between 1957 and 1992 aggravated assault in the United States, according to the FBI, went up from around 60 per 100,000 to over 440 per 100,000. Between 1977 and 1986 the “serious assault” rate, as reported to Interpol:

  • Increased nearly fivefold in Norway and doubled in Greece, the murder rate more than tripled in Norway and doubled in Greece.
  • In Australia and New Zealand the “serious assault” rate increased approximately fourfold, and the murder rate approximately doubled in both nations.
  • During the same period the assault rate tripled in Sweden, and approximately doubled in Belgium, Canada, Denmark, England-Wales, France, Hungary, Netherlands, Scotland, and the United States; while all these nations (with the exception of Canada) also had an associated (but smaller) increase in murder.

All of these increases in violent crime, in all of these nations, (which Dave Grossman has termed a virus of violence) occurred during a period when medical and law enforcement technology should have been bringing murder and crime rates down. It is no accident that this has been occurring primarily in industrialized nations, since the factor that caused all of these increases is the same factor that caused a revolution in close combat, except in this case it is the media, not the military, that has been conditioning kids to kill.

Conclusion: The Future of Violence, Society, and Behaviorism

The impact of behavioral psychology on combat in the second half of the 20th century has been truly revolutionary. It has been a quiet, subtle revolution, but nonetheless one with profound effects. A healthy, self aware, democratic society must understand these processes that have been set in play on its streets and among its armed forces. Among government institutions this is being done with great care and safeguards, nevertheless it should trouble and concern a society that this is occurring and (far more so) that it may well be necessary.

In a world of violent crime, in a world in which children around the globe are being casually conditioned to kill, there may well be justification for the cop and the peacekeeper to be operantly conditioned to engage in deadly force. Indeed, Ken Murray has conducted pioneering research at Armiger Police Training Institute that concludes that, even with conditioning, the psychology of the close combat equation is still badly skewed against the forces of law and order. Building on the Killing Enabling Factors first developed by Dave Grossman, Murray’s widely presented findings have been instrumental in a major reassessment of the need for a comprehensive, systematic approach to law enforcement training. But if the carefully safeguarded conditioning of military and law enforcement professionals is a necessary evil that is still a legitimate cause for concern, how much more should a society be concerned about the fact hat the exact same process is being indiscriminately applied to our children, but without the safeguards?

The impact of behavioral technology in the second half of the 20th century has been profound, closely paralleling the time frame and process of nuclear technology. Behavioral psychology has done to the microcosm of battle what nuclear weapons did to the macrocosm of war. Just as our civilization is entering into the 21st century with a determination to restrain and apply itself to the challenges of nuclear proliferation, so too might the time have come to examine the indiscriminate proliferation of violent behavioral conditioning distributed indiscriminately to children as a form of entertainment.


 Glossary of Terms

  • Acquired Violence Immune Deficiency Syndrome (AVIDS): The “violence immune system” exists in the midbrain of all healthy creatures, causing them to be largely unable to kill members of their own species in territorial and mating battles. In human beings this resistance has existed historically in all close-range, interpersonal confrontations. “Conditioning” (particularly the conditioning of children through media violence and interactive video games) can create an “acquired deficiency” in this immune system, resulting in “Acquired Violence Immune Deficiency Syndrome” or AVIDS. As a result of this weakened immune system, the victim becomes more vulnerable to violence enabling factors such as poverty, discrimination drugs, gangs, radical politics and the availability of guns.
  • Behavior Modification (also behavior therapy and conditioning therapy): A treatment approach designed to modify a subject’s behavior directly (rather than correct the root cause), through systematic manipulation of environmental and behavioral variables thought to be related to the behavior. Techniques included within behavior modification include operant conditioning and token economy.
  • Behavioral Psychology (also behaviorism):The subset of psychology that focuses on studying and modifying observable behavior by means of systematic manipulation of environmental factors. In its purest form behaviorism rejects all cognitive explanations of behavior.
  • Classical Conditioning (also Pavlovian and respondent conditioning):A form of conditioning in which a neutral stimulus becomes associated with an involuntary or autonomic response, such as salivation or increased heart rate.
  • Conditioning: A more or less permanent change in an individual’s behavior that occurs as a result of experience and practice (or repetition) of the experience. Conditioning is applied clinically in behavior modification. There are generally two types of conditioning: operant conditioning and classical conditioning.
  • Operant Conditioning (also conditioning): A form of conditioning that involves voluntary actions (such as lifting a latch, following a maze, or aiming and firing a weapon), with reinforcing or punishing events serving to alter the strength of association between the stimulus and the response. In recent, human usage operant conditioning has developed into a type of training that will intensely and realistically simulate the actual conditions to be faced in a future situation. Effective conditioning will enable an individual to respond in a precisely defined manner, is spite of high states of anxiety or fear.
  • Reinforcement: The presentation of a stimulus (i.e., a reinforcer) that acts to strengthen a response.

Bibliography

  • American Psychiatric Association (1975). A psychiatric glossary. Washington, DC: APA. Washington.
  • Boakes, R. A. (1984). From Darwin to behaviorism: Psychology and the mind of animals. Cambridge: Cambridge University Press.
  • Bower, G. H. & Hilgard, E. R. (1981). Theories of learning (5th ed.). Englewood Cliffs, NJ: Prentice-Hall.
  • Centerwall, B. (1992). Television and violence: The scale of the problem and where to go from here. Journal of the American Medical Association, 267 (10 June 1992): 3,059.
  • Grossman, D. (1995, 1996). On killing: The psychological cost of learning to kill in war and society. New York: Little, Brown, and Co.
  • Holmes, R. (1985). Acts of war: The behavior of men in battle. New York: The Free Press.
  • Lorenz, K. (1966). On aggression. New York: Harcourt Brace.
  • Schwartz, B. & Robbins, S. J. (1995). Psychology of learning and behavior (4th ed.). New York: W. W. Norton.
  • Skinner, B. F. (1938). The behavior of organisms: An experimental analysis. New York: Appleton Century Crofts.
  • Watson, J. B. (1930, 1963) Behaviorism. Chicago: University of Chicago.

Originally published as: Behavior Psychology
©1999 by Academic Press


Reposted from Killology Research Group. Also see: 1) Aggression and Violence  2) Evolution of Weaponry and 3) Psychological Effects of Combat.

Related articles: 1) Beyond Crime and Punishment 2) Synergic Containment: Protecting Children 3) Synergic Containment: Science & Rationale  4) Synergic Containment: Protecting Community and 4) Synergic Disarmament: Wisdom, they shouldn’t have.

Working Together

Tuesday, October 22nd, 2002

Read Believing the Truth, the sequel to Sunday’s Beyond Property. Also see Reaction to Synergic Containment. This morning’s essay is reposted from Culture Change.


The Unsustainability of Sustainability

Bill Devall

Sustainability is currently one of the most fashionable terms used by post-Marxist Progressives. The word sustainable has been slapped onto everything from sustainable forestry to sustainable agriculture, sustainable economic growth, sustainable development, sustainable communities and sustainable energy production.

The widespread use of the term indicates that many people conclude that the dominant, industrial models of production are unsustainable. However, sustainability has taken on numerous ideological hues and coloring and has been tacked onto the political agendas of diverse social movements including the feminist movement, Progressive movement, and social justice movement.

There are very few thoughtful discussions in these movements about the theory of sustainability.

Indeed some proponents of sustainability argue that we don´t need a theory of sustainability. We already know what it is and even if we don´t know, it is a motivating slogan for social change.

For example, Alan AtKisson, an articulate proponent of sustainability, says “the definition of sustainability is neither vague nor abstract; it is very specific and is tied to measurable criteria describing how resources are used and distributed. Some of what currently gets called ‘sustainable development´ is no such thing, but that does not mean the concept should be dismissed, any more than the concept of democracy should be dismissed when it is misappropriated by a dictatorship. Sustainability, like democracy, is an ideal toward which we strive, a journey more than a destination” (1999:200).

However, many critics argue that the political agendas and manipulations of Progressives, feminists, and social justice movements have so polluted and conflicted the idea of sustainability that it will be difficult, if not impossible, to rescue it for meaningful discussion.

At the very least, three difficult questions must be asked before any discussion of sustainability is undertaken in any group. What is being sustained? How long is it being sustained? In who´s interest is what being sustained?

We also must ask at what scale of action are we sustaining what? Are we talking about a global system or more regional or bioregional systems? Are we talking about natural systems or human institutions?

AtKisson, and other proponents of sustainability, argue that the sustainability movement is different from the environmental movement or the conservation movement. In the sustainability movement, progress comes from unleashing human creativity, redesigning everything, and using technology to serve the needs of the people.

Many Progressives and post-modern feminists assert that nature is a social creation. Nature is whatever humans want to make it. Therefore, human creativity can remake nature to more effectively serve human needs.

Conservation biologists, however, as well as most proponents of the conservation movement, assert that nature is real. When conservation biologists use the term sustainability, they refer to “ecological sustainability” meaning sustaining the self-organizing processes of natural systems. That means that humans live within the moods and rhythm of natural systems as part of the system, not masters of it.

In a sense, arguments over the meaning of sustainability reflect the battles that have been repeated over and over again between Progressives and Realists during the past two centuries. Ever since William Goodwin asserted the doctrine of Progress, Progressives have believe that the future will be better than the past because humans invent new technology and advance human rights. For many Progressives, nature must be molded to serve human needs.

Realists point to the fact that no human civilization has sustained itself for more than a few centuries. Civilizations overshoot the carrying capacity of their resource base, and due to changes in weather patterns, overcutting of forests, etc., go into decline. Sing Chew, professor of Sociology at Humboldt State University, documents this process from 3000 B.C. to 2000 A.D. in his book World Ecological Degradation: Accumulation, Urbanization, and Deforestation (Chew, 2001).

In his article, “The Shaky Ground of Sustainability,” historian Donald Worster concludes that “like most popular slogans, sustainable development begins to wear thin after a while. Although it seems to have gained a wide acceptance, it has done so by sacrificing real substance. Worse yet, the slogan my turn out to be irredeemable for environmentalist use because it may inescapably compel us to adopt a narrow economic language, standard of judgment, and world view in approaching and utilizing the earth” (in Sessions, 1995:418).

Even more damning is Wolfgang Sachs conclusion that sustainability is the shadow of development. “Even bearing in mind a very loose definition of development, the anthropocentric bias of the statement springs to mind; it is not the preservation of nature´s dignity which is on the international agenda, but to extend human-centered utilitarianism to posterity” (in Sessions, 1995:434).

Neil Harrison, in his book Constructing Sustainable Development, concludes that sustainable development proposals are at least incomplete or impractical and at worst dangerously misleading (Harrison, 2001).

The use of contested meanings of sustainability among Progressives shows that they have remained dangerously anthropocentric, impractical, and that they have failed to address the moral ambiguities of both technology and their own ideological agendas.

Arne Naess, the famous philosopher who used the phrase deep, long-range ecology movement, concludes that the concept of sustainability can only be salvaged if “…(our discourse) rejects the monopoly of narrowly human and short-term argumentation patterns in favor of life-centered long-term arguments. It also rejects the human-in-environment metaphor in favor of a more realistic human-in-ecosystems and politics-in-ecosystems one. It generalizes more eco-political issues: from ‘resources´ to ‘resources for…´: from ‘life quality´ to ‘life quality for…´: from ‘consumption´ to ‘consumption for…´” where ‘for…´ is, we insert ‘not only humans, but other living beings´ ” (in Sessions, 1995:452).

Currently, cultural and social change is occurring very rapidly, and if Professor Sing Chew is correct, these changes may mean we are headed towards a new dark ages during which human population decreases rapidly and accumulation of capital radically decreases. In the past, during so-called dark ages of human civilizations, nature was able to renew its vitality after centuries of abuse by human civilizations. However, past civilizations were regional in location. Humans have never before experienced a globalized civilization which is causing massive human-caused extinctions of other species and human-caused massive changes in global climate patterns.

What can we expect in political discourse? Progressives continue to attack the Realists as they have for two hundred years. However, perhaps Progressives will give up their anthropocentric bias and their belief in human Progress and embrace a systems approach.

At the very least, Progressives could stop slapping the word sustainable onto every harebrained scheme and political agenda that is currently fashionable or politically correct.

Most likely Progressives will continue to assert that if the people can control corporations or control the WTO or the World Bank, then we can have “sustainable development.” And they will continue to miss the whole point about the unsustainability of sustainability.


References:

AtKisson, Alan. Believing Cassandra: An Optimist Looks at a Pessimist´s World. White River Junction, Vermont: Chelsea Green, 1999.

Chew, Sing. World Ecological Degradation: Accumulation, Urbanization, and Deforestation, 3000 B.C. -2000 A.D. Walnut Creek, Ca: AltaMira Press, 2001.

Harrison, Neil. Constructing Sustainable Development. Albany, New York: State University of New York Press, 2000.

Sessions, George. ed. Deep Ecology for the 21st Century: Readings on the Philosophy and Practice of the New Environmentalism. Boston: Shambhala, 1995.


Bill Devall currently is a consultant to the Foundation for Deep Ecology in San Francisco and Professor Emeritus in Sociology at Humboldt State University in Arcata, California. Devall is a well-known lecturer and author, most notably (with George Sessions) of the influential book, Deep Ecology (1985), and Simple in Means, Rich in Ends (1988), Living Richly in an Age of Limits (1992), and Clearcut: The Tragedy of Industrial Logging (1993). He is completing a book on bioregional politics and culture, Bioregion on the Edge. E-mail: bdevall@northcoast.com

Reposted from Culture Change.

Working Together

Sunday, October 20th, 2002

As I explain in Synergic Disarmament: Wisdom, they shouldn’t have, Saddam Hussein and the Iraqis would threaten no one in a synergic society.

How many Nobel Prizes have been awarded to Iraq in science, physics, biology, or medicine? How many for Peace? … Did Iraqi scientists invent the automobile? The airplane? The telephone? The radio? The television? The computer? If they don’t have the intelligence to invent or even manufacture any of these tools, how did they get them? They bought them with money. … Where did they get the money? They got it by selling the oil discovered under the desert they live on. Did they discover the oil themselves? No it was discovered by engineers from the West. What makes this oil even theirs? An accident of birth and the mistaken belief that oil is property.
 
The land and natural resources are wealth provided to us by God and Nature. The sunshine, air, water, land, minerals, and the earth itself all come to us freely. The Earth´s land and natural resources are not products of the human mind or body. They existed long before life and humankind even emerged on our planet. There exists no moral or rational basis for any individual to claim them as Property. If a claim of ownership can be made at all, it must be a claim on behalf of all humanity both the living and those yet unborn. … The Iraqis have no moral or rational basis to claim ownership of the oil. It is only our mistaken belief that oil is property, and specifically the property of those who happen to be living over the deposit that allows this fiction to fly. … Did the Iraqis invent and manufacture oil drilling and refining technology? No, they bought this technology with money loaned to them by Western banks based on future repayment once the oil was extracted.
 
If you take away the oil money, and limit them to those tools invented and manufactured in Iraq, there would be no danger to anyone. Saddam Hussein would have been impaled on a sharp stick long ago.

 Beyond Property

Timothy Wilken, MD

If we humans are going to solve our fossil fuel energy/global warming crisis, it will require that we take action. We can expect no help from big government and big business. They created this crisis and they have no interest in solving it. Big government’s only goal is to be re-elected so they can retain political power, and the only goal of big business is to make money. These two forces have combined to create the present law of society one dollar = one vote.

If we humans with no political or economic power want to solve our problems, then we will have to take charge of our society. What is our authority for taking such action? We must begin by seizing the moral highground. And, taking the moral highground requires that we face the truth.

Truth #1-Possessions are not necessarily property.

The possession of an object does not mean that the possessor has a moral or rational claim to ownership of the object. The political, economic, and social structures of our present world are all based on our concept of ‘property´ and property rights. Recall from the Basics section, my discussion of the shifting of human values as humanity evolves from adversary processing to neutral processing to synergic processing. Adversary wealth is physical force. Neutral wealth is money. And, synergic wealth is mutual life support. Therefore adversary ‘property´ is property obtained by force or fraud, and then held with physical force. Neutral ‘property´ is property purchased in the fair market, and held by right of law enforced by neutral government.

Remember Neutrality was an evolutionary advance from Adversity, at the time of Neutrality´s inception most possessions were adversary. They had been obtained through force or fraud and held with physical force. The new institutions of Neutrality never made any attempt to correct what by the new values of Neutrality would be past injustices. Neutral values would prevail in future, but the past was left alone.

This resulted in the legal precedent wherein possession is 9/10 of the law.

In other words, at the time Neutrality was institutionalized, all existing ‘property´ whether adversary or neutral was made legal ‘property´. However, all new ‘property´ was required to be neutral ‘property´–that is ‘property´ acquired by paying a fair price in a free market to the rightful owner, or that ‘property´ which is created directly by the mind and labor of the owner.

Most of the founding fathers of Neutrality were beneficiaries of ‘adversary´ property and in no hurry to give it up. They also believed that in the long run these injustices would slowly be corrected, and all property would eventually come to be ‘neutral´ property. We will see later that this was not the case.

While synergic ‘property´ is not yet defined, it would have to be property that was obtained without hurting or ignoring anyone, and even more importantly, it would have to be property that was mutually life supporting–that is it would have to be property that had a beneficial effect for self and others. If humanity is to advance to Synergy, our concept of ‘property´ and property rights must change radically in the future. How this could work will be explained in the Future section, but now let us examine ‘property´ as it exists today.

The Territory Imperative

The need to control land begins in the Adversary world as Robert Ardrey explains:

ìA territory is an area of space, whether of water or earth or air, which an animal or group of animals defends as an exclusive preserve. The word is also used to describe the inward compulsion in animate beings to possess and defend such a space. A territorial species of animals, therefore, is one in which all males, and sometimes females too, bear an inherent drive to gain and defend an exclusive property.

ìObservations of twenty-four different hunting peoples so primitive that their ways differ little from the ways of paleolithic man revealed that their homes were isolated and far-spread. So remote were they from each other that there seemed small likelihood that any one could have learned its ways from others. Yet all formed social bands occupying exclusive, permanent domains.

ìLions, eagles, wolves, great-horned owls are all hunters, and all guard exclusive hunting territories. The lions and wolves, besides, hunt in cooperative prides and packs differing little from the bands of primitive man.”

Frederick G. Kempin, Jr., Professor of Legal Studies at The Wharton School of the University of Pennsylvania explains further:

ìThe concept of property goes far back into history. Records of primitive societies indicate a degree of private ownership of personal property. Private ownership of real property–the land itself–is apparently a much later concept, one that evolved after nomadic tribes settled down in permanent agricultural communities. Even in agricultural societies the land was often considered the property of the tribe or of a clan within the tribe and was rarely privately owned. Even as late as the Middle Ages the absolute ownership of the land by its individual occupants was unusual. Under feudalism, for example, land was held subject to obligations to a superior lord. The breakdown of the feudal system gradually destroyed the feudal relationship between lord and vassal, and the settlement of the New World increased by millions of acres the available land. In the Western Hemisphere absolute ownership of the land became the norm.”

Institutional Neutrality seeks to protect the free and independent citizens from loss. The escape from the Adversary way is the escape from losing. This fact makes property, private ownership of property, and property rights the very foundation of Institutional Neutrality. In today´s America,

ìProperty is anything that can be possessed and disposed of in a legal manner. Running water in a stream is not anyone´s property, because no one possesses it. If one, however, lawfully takes water from a stream in a container, the water in the container becomes property. In a legal sense property is the aggregate of legal rights of individuals with respect to objects and obligations owed to them by others that are guaranteed and protected by the government. Ownership of property is classified as either private or public. Private property is ownership by an individual or individuals, whereas public ownership implies possession by some kind of a governmental unit. In another sense property is classified as either real or personal. Real property, also known as realty, is land, any buildings that may be on the land, any mineral rights under the land, and anything that is attached to the land or buildings with the intention that it remain there permanently. Personal property is simply defined as any property that is not real property.

ìDuring most of human history, real property–the land itself–was considered the greatest source of wealth. With the coming of the Industrial Revolution, however, personal property–especially in the form of stocks and bonds–gradually outstripped land as the basis of the industrial nations´ wealth. Classical Marxism views the private ownership of both forms of property as symptoms of the capitalist system that needs to be abolished to make way for a communist society. Therefore, in traditional communist nations very little real property and wealth-producing personal property is individually owned. Private ownership is generally limited to such personal articles as furniture and clothing. Small farms and dwellings in some Marxist countries remain privately owned, but most land is cooperatively owned. In the reformist and democratic socialist countries a mixture of private and public ownership of property generally prevails.

ìPerhaps because land was traditionally the main source of wealth, the transfer of real property from one owner to another used to be much more complicated than the transfer of personal property. Since the Middle Ages this difference has diminished. Two basic instruments of transfer are used: the deed and the will. The government may cause land to pass from some form of public ownership to private ownership by a grant (and reclaim private land for public use by eminent domain). Much of the land in the American West, for example, was granted by the government to the original settlers.”

Who has the Right of ownership?

When children sit down to play the board game Monopoly, the first step after choosing your game piece is to count carefully so all players begin with exactly the same amount of play money. That is the only fair way to begin.

The control of property did not begin with the institutionalization of Neutrality. The players of Neutrality did not start out as equals. The adversary way dominated all human relations until 1776. It continues to dominate most human relationships throughout the rest of the world.

However, in the United States in 1776, the empty continent with its seemingly unlimited resources allowed the new players of Neutrality access to land that could be turned into private property by simple occupation. If you didn´t have what you needed here–you just moved west. There appeared to be land enough for all–available for the taking. However even in America in 1776, the empty continent of North America was not as empty as it appeared. The native Americans were simply swept aside by the American colonists. The lands they occupied were seized by force and fraud.

ìIn 1851, Chief Seattle and the Suquamish and other Indian tribes around Washington´s Puget Sound, were ìpersuaded” to sell two million acres of land for $150,000 or seven and one half cents per acre.”

And what of the large plantations in the South that were build on the backs of ~12 million negro slaves? Did those land owners have a moral claim to their ‘property´? And, what of the ìcarpet baggers” who stole the same lands after the Civil War, did they then represent the rightful owners?

Even those who settled in empty spaces did not pay any price for the land. They either just took it or received as a grant from the government. That is certainly not a fair exchange. And, who gave the land to the government in the first place? Of course, the Government had simply seized the land. After all, might made right. The strong dominated the weak–it was the adversary way.

Galambos Redefines ‘Property´

Today ‘property´ clearly has many different meanings. In the early 1960s, one capitalistic theorist, Andrew J. Galambos proposed an advanced capitalistic system which was non-coercive. Galambos´ Moral Capitalism was based on a new definition of ‘property´ designed to eliminate and prohibit loss. Galambos´ Moral Capitalism promised to eliminate losing relationships. Galambos´ Moral Capitalism was a type of Super-neutrality. It allowed win-draw, draw-win, draw-draw, or win-win. In Galambos´ own words:

ìWhat is Property?

ìMost people think of Property in terms of material possessions. Because of this, many have successfully denounced the morality of the pursuit of material well-being and claimed it produces conflicts with human rights.

ìThe above is a restricted and erroneous point of view on Property. A more satisfying and total concept arises from the following definition:

ìProperty is individual man´s life and all non-procreative derivatives of his life.

ìProperty is the basis of ownership because to own means to have and hold Property. From the definition of Property, it follows that man must first own his life before he can own anything else. Life itself is defined as primordial Property.

ìNo one may own any man but himself. Thus, Property excludes slavery at the outset.

ìThe first derivatives of man´s life are his thoughts and ideas. Thoughts and ideas are defined as primary Property.

ìFrom the definition, man owns primary Property and, through this ownership, intellectual freedom arises and inspires knowledge and production. From primary Property (ideas) stem actions. Ownership of one´s own actions (clearly a Property right) is commonly called liberty. Liberty, then, as well as life itself, is a Property right. Since all so-called human rights depend upon man´s liberty, it follows that all human rights are Property rights. There can be no conflict!

ìIdeas and actions produce further, or secondary, derivatives. These include the access to and use of land and the production, utilization, enjoyment, and disposal of material, tangible goods of all kinds from ash trays to television sets, from log cabins to skyscrapers, from oxcarts to jet planes.

ìThese are called secondary Property. They are secondary both logically and chronologically. In all instances, their existence is antedated by primary Property which led to their generation and employment.

ìFurther derivatives of man´s life lead to voluntary transactions involving Property transfers (sales, trades, gifts, etc.). Involuntary Property transfers are derivative not from the property owner´s life but from the life of the coercer. Therefore, Property ceases to remain Property and is converted to Plunder when subjected to involuntary (coercive) transfer.”

Property or Plunder?

Galambos acknowledged Frederick Bastiat as his antecedent in recognizing the distinction between property and plunder. Bastiat recognized that French society in 1848 was heavily influenced by the Adversary way, and he was calling for a better way when he wrote the following words:

ìA Fatal Tendency of Mankind

ìSelf-preservation and self-development are common aspirations among all people. And if everyone enjoyed the unrestricted use of his faculties and the free disposition of the fruits of his labor, social progress would be ceaseless, uninterrupted, and unfailing.

ìBut there is also another tendency that is common among people. When they can, they wish to live and prosper at the expense of others. This is no rash accusation. Nor does it come from a gloomy and uncharitable spirit. The annals of history bear witness to the truth of it: the incessant wars, mass migrations, religious persecutions, universal slavery, dishonesty in commerce, and monopolies. This fatal desire has its origin in the very nature of man–in that primitive, universal, and insuppressible instinct that impels him to satisfy his desires with the least possible pain. (*Here Bastiat is describing the Adversary way and the Principle of Least Action.)

ìProperty and Plunder

ìMan can live and satisfy his wants only by ceaseless labor; by the ceaseless application of his faculties to natural resources. This process is the origin of property.

ìBut it is also true that a man may live and satisfy his wants by seizing and consuming the products of the labor of others. This process is the origin of plunder.

ìNow since man is naturally inclined to avoid pain–and since labor is pain in itself–it follows that men will resort to plunder whenever plunder is easier than work. History shows this quite clearly. And under these conditions, neither religion nor morality can stop it.

ìWhen, then, does plunder stop? It stops when it becomes more painful and more dangerous than labor.

ìIt is evident, then, that the proper purpose of law is to use the power of its collective force to stop this fatal tendency to plunder instead of to work. All the measures of the law should protect property and punish plunder.”

This then is one of the major problems with human society even in today´s world. It is based on a definition of ‘property´ which makes no distinction between possessions held through honesty and possessions held through thievery – possession and ownership have long been considered synonymous. This is a belief that persists even in our present world.

Galambos reserved the word property for those possessions that were acquired by 1) either paying a fair price in a free market to the rightful owner, or 2) that which is produced by the mind and hands of the owner. Using this definition, most of today´s possessions are plunder and not property. Galambos continues:

ìChildren–being young human beings–have Property rights of their own and cannot themselves be owned; children are not property.

ìYour ownership of Property is the basis of all you are, all you have, and all you can hope to achieve. Therefore, protect your property as though your life depended upon it. It does!”

Galambos´ Moral Capitalism

In Galambos´own words:

ìMoral Capitalism is the societal structure that produces freedom by ensuring that each individual is fully (100%) in control of his own property (property being individual man´s life and all non-procreative derivatives of his life). Either each individual controls his own life and all of its derivatives–or he does not. If he does, capitalism is the societal structure that prevails–by definition. From this definition of capitalism, it is evident that moral capitalism is an absolute concept. It does not depend upon time, place, and circumstance.

ìThere are no possibilities of this being compromised or misunderstood.

ìThus, moral capitalism–an absolute–requires new ideas to bring it into existence. How do we know this? Because it doesn´t exist at this time–anywhere on this planet. Furthermore, it has never existed to this date–anywhere on this planet. Before you jump to the false conclusion that it is impossible, consider that the reason for this is not that it would violate any law of nature (the condition for impossibility), but that the social technology to establish it has not been known in the past. Thus, moral capitalism requires the constant search for new ideas, new theories, and new applications. It is, therefore, a progressive and liberal development because it requires forward-thinking and increased individual freedom (liberation from property interferences and controls). Moral capitalism´s only tie with the past is the American Revolution and its ideological antecedents.

ìToday moral capitalism does not exist. And those who argue that if more enlightened men are appointed or elected to high office and if the present restrictive laws are repealed then we will achieve freedom are wrong.

ìThe trouble is not with men, but with a system that can do nothing but coerce. Regardless of who holds the reins of power, the individual is still at the mercy of the state authority. It is not true that good men will reform the state. It is true that the state will corrupt the best of men. No one–and this includes the most sincere and well-meaning of politicians–is immune to Acton´s disease. Acton first defined the symptoms of the world´s foremost political disease: ìPower corrupts and absolute power tends to corrupt absolutely.”

ìMoreover, conservatives worship tradition. Moral capitalists, on the other hand, honor the knowledge of the past, but believe themselves capable of improving upon it and do not succumb to self-derogation by assuming they can do nothing but repeat the processes of the past. The conservatives who concern themselves most with the rituals of the past traditions and their codification into a party line become the major conservative politicians. The moral capitalists who concern themselves most with improvements and progress become the major innovators and entrepreneurs. Conservatism is concerned with codifying past controls of property, moral capitalism is concerned with the improvement of property, the protection of property, and the moral utilization of property.

ìThe final point to be emphasized is that moral capitalism is not a political concept and that the purpose of moral capitalism is to construct a society wherein man is free by controlling all of his own property all of the time. Because property does not have a political origin (but oftentimes it has a political destruction), moral capitalism does not concern itself with improving the state or any of the political apparatuses employed either to run the state or to exchange the administration of the state. Politics, at best, is a game which never ends. First, the ìins” and ìouts” play until the ìouts” get ìin.” Then they switch sides and play it again. And so on, until man loses all his property and ends up enslaved. Moral capitalism is the vehicle of progress and the builder of civilization through property sanctity. Freedom is its attainable goal. Freedom is not a game. Freedom is a man´s loftiest goal and the prerequisite for all his other permanent goals.

ìAnd when it is finally achieved, freedom is forever!”

Galambos´ Moral Capitalism offers us better protection of property, increased human freedom, and a fairer concept of justice.

However while, Galambos´ Moral Capitalism does prohibit hurting others, it does not require helping others. Thus in the final analysis, Galambos´ Moral Capitalism is a neutral and not a synergic system. However it is a much better neutral system then the one in place today, therefore we should embrace and make use of those mechanisms of Galambos´ Moral Capitalism that do offer clear benefits. One of these is the need for a clear distinction between property and plunder. This distinction is essential if we are to repair our present world.

In today´s world plunder is common and property is rare.

The truth is especially hard to believe if it requires that we take action–if it requires that we change. If humanity is to have a future, we must take action–we must change. If humanity is to have a future, we must believe the truth.

Then we can build a future where the very opposite is true–a future where property is common and plunder is rare.

Truth # 2-The Majority of Human Wealth is a Gift

The vast majority of human wealth is a gift free for the taking, and cannot be morally or rationally claimed as property by any individual. Alfred Korzybski explains:

ìIn the earliest times, humans knew that they did not create nature. They did not feel it ìproper” to ìexpropriate the creator” and legalistically appropriate the earth and its treasure for themselves.

ìEarly man felt, in their unsophisticated morale, that being called into existence they had a natural right to exist and to use freely the gifts of nature in the preservation of their life; and that is what they did.”
Property, ownership of land and the control of natural resources by individuals comes later in the human story. Hazel Henderson, a Futurist and Economist, explains:

ìPrivate property is another good example. The word ‘private´ comes from the Latin privare–‘to deprive´–which shows you the widespread ancient view that property was first and foremost communal. It was only with the rise of individualism in the Renaissance that people no longer thought of private property as those goods that individuals deprived the group from using.

ìToday we have completely inverted the meaning of the term. We believe that property should be private in the first place, and that society should not deprive the individual without due process of law.”

Land and Natural Resources – A Gift

The land and natural resources are wealth provided to us by God and Nature. The sunshine, air, water, land, minerals, and the earth itself all come to us freely. The Earth´s land and natural resources are not products of the human mind or body. They existed long before life and humankind even emerged on our planet. There exists no moral or rational basis for any individual to claim them as Property.

If a claim of ownership can be made at all, it must be a claim on behalf of all humanity both the living and those yet unborn. This is a truth that has been known and ignored for hundreds of years. In the words of some of our greatest thinkers:

ìGod gave the world in common to all mankind.”

…..John Locke (1632 – 1704)

ìThe earth is given as a common stock for men to labor and live on.”

…..Thomas Jefferson (1743 – 1826)

ìThe earth…and all things therein, are the general property of all mankind, from the immediate gift of the creator.”

…..William Blackstone (1723 – 1780)

ìMen did not make the earth…. It is the value of the improvement only, and not the earth itself, that is individual property…. Every proprietor owes to the community a ground rent for the land which he holds.”

…..Tom Paine (1737 – 1809)

ìThe land, the earth God gave man for his home, sustenance, and support, should never be the possession of any man, corporation, society, or unfriendly government, any more than the air or water.”

…..Abraham Lincoln (1809 – 1865)

ìEquity does not permit property in land…The world is God´s bequest to mankind. All men are joint heirs to it.”

…..Herbert Spencer (1820 – 1903)

ìLAND, n. A part of the earth´s surface, considered as property. The theory that land is property subject to private ownership and control is the foundation of modern society, and is eminently worthy of the superstructure. Carried to its logical conclusion, it means that some have the right to prevent others from living; for the right to own implies the right exclusively to occupy; and in fact laws of trespass are enacted wherever property in land is recognized. It follows that if the whole area of terra firma is owned by A, B and C, there will be no place for D, E, F and G to be born, or, born as trespassers, to exist.”

 …..Ambrose Bierce (The Devil´s Dictionary, 1911)

ìHow can you buy or sell the sky, the warmth of the land? The idea is strange to us. If we do not own the freshness of the air and the sparkle of the water, how can you buy them? . . . This we know: the earth does not belong to man; man belongs to the earth. ”

…..Chief Seattle (~ 1854)

And yet today, the Earth´s land and natural resources are claimed as the personal property of a few individuals and serve only them.

Galambos on ownership of land and natural resources

Recall Galambos´ basic definition of property:

ìProperty is individual man´s life and all non-procreative derivatives of his life.”

This definition would exclude land and natural resources since they are clearly not a derivative of any individual´s life.

Whether individuals have a right to the ownership of land and of natural resources was a question that Galambos did not answer. Galambos did made reference to the work of Henry George, a nineteenth century social scientist who had written:

ìAll persons have a right to the use of the earth and all have a right to the fruits of their labor. To implement these rights it is proposed that the rent of land be taken by the community as public revenue, and that all taxes on labor and the fruits of labor be abolished. Liberty means justice and justice is the natural law. The social and economic ills besetting the world today are the result of non-conformance to natural law.”

In a another paragraph quoted earlier, Galambos says:

ìIdeas and actions produce further, or secondary, derivatives. These include the access to and use of land.”

Galambos agreed with George that individuals have a right to use land and natural resources. Elsewhere, Galambos explained that an individual who builds a road to access land, who cultivates a field to grow crops, or who constructs a mine to remove metal ore, is entitled to some property rights related to those modifications and improvements. However nowhere does Galambos state that an individual can claim personal ownership of the land itself, or to the raw natural resources that are found on that land.

Galambos admitted that a better answer was needed and felt that answer might lie in a modification of George´s work. However, his interests took him elsewhere and he died before offering us a better answer.

Progress–another gift

Much of today´s wealth is not in the land and natural resources, nor is it found in cash, stocks or bonds, nor is it in all the personal possessions that we all hold so dear. It is in the evermore powerful tools and technology that results from the accumulation of our human Time-binding power. Present humanity is always the inheritor of the knowledge and technology of past humanity. Our quality of life is always richer, better, safer, healthier, simply because we are later. But present humans pay nothing for this rich inheritance. We take our wonderful inheritance and accept is as our due. We are not even aware that it is an inheritance. We simply call it progress.

Korzyski on Progress

ìOur primitive forefather in the jungle would have died from hunger, cold, heat, blood poisoning or the attacks of wild animals, if he had not used his brain and muscles to take some stone or a piece of wood to knock down fruit from trees, to kill an animal, so as to use his hide for clothes and his meat for food, or to break wood and trees for a shelter and to make some weapons for defense and hunting.

ìOur primitive forefather´s first acquaintance with fire was probably through lightning; he discovered, probably by chance, the possibility of making fire by rubbing together two pieces of wood and by striking together two pieces of stone; he established one of the first facts in technology; he felt the warm effect of fire and also the good effect of broiling his food by finding some roasted animals in a fire. Thus nature revealed to him one of its great gifts, the stored-up energy of the sun in vegetation and its primitive beneficial use. He was already a time-binder; evolution had brought him to that level. Being a product of nature, he was reflecting those natural laws that belong to his class of life; he had ceased to be static–he had become dynamic–progressiveness had got into his blood–he was above the estate of animals.

ìWe also observe that primitive man produced commodities, acquired experiences, made observations, and that some of the produced commodities had a use-value for other people and remained good for use, even after his death.

ìAfter the death of a man, some of the objects produced by him still survived, such as weapons, fishing or hunting instruments, or the caves adapted for living; a baby had to be nourished for some years by its parents or it would have died. Those facts had important consequences; objects made by someone for some particular use could be used by someone else, even after the death of one or more successive users; again the experiences acquired by one member of a family or a group of people were taught by example or precept to others of the same generation and to the next generation.

ìThe produced commodities were composed of raw material, freely supplied by nature, combined with some mental work which gave him the conception of how to make and to use the object, and some work on his part which finally shaped the thing; all of this mental and manual work consumed an amount of time. It is obvious that all of these elements are indispensable to produce anything of any value, or of any use-value. His child not only directly received some of the use-values produced by him, but was initiated into all of his experiences and observations.

ìGenerally speaking, each successor did not start his life at the point where his father started; he started somewhere near where his father left off. His father gave, say, fifty years to discover two truths in nature and succeeded in making two or three simple objects; but the son does not need to give fifty years to discover and create the same achievements, and so he has time to achieve something new. He thus adds his own achievements to those of his father in tools and experience; this is mathematical equivalent of adding his parent´s years of life to his own. His mother´s work and experience are of course included–the name father and son being only used representatively.

ìIn political economy , we have not yet grasped the obvious fact–a fact of immeasurable import for all of the social sciences–that with little exception the wealth and capital possessed by a given generation are not produced by its own toil but are the inherited fruit of dead men´s toil–a free gift of the past. We have yet to learn and apply the lesson that not only our material wealth and capital but our science and art and learning and wisdom–all that goes to constitute our civilization–were produced, not by our own labor, but by the time-binding energies of past generations.

ìThis stupendous fact is the definitive mark of humanity–the power to roll up continuously the ever-increasing achievements of generation after generation endlessly. Such simple facts are the corner stones or our whole civilization and they are the direct result of the HUMAN CAPACITY OF TIME-BINDING.”

ìAnd here arises a most important question: since the wealth of the world is in the main the free gift of the past–the fruit of the labor of the dead–to whom does it of right belong?”

The gift of progress is from all the humans who have lived and died in the past. My grandmother was born in a house without telephone, radio, television, electricity, running water or toilet. My mother was born in the same house with the addition of electricity, running water, and radio. I was born in a modern hospital, my mother was put to sleep for the delivery and I grew up in a house with electricity, running water, flush toilets, radio, and telephone, and when I was eight, we got a television–Progress.

My daughters were born in a hospital ìhome birth center” with my wife awake and participating. My daughters live with us in a house with three televisions, two stereos, three radios, many telephones, three video recorders, and a three personal computers–Progress.

I am no smarter than my grandparents. I do not work harder. I am do more deserving. But I am richer. I have a better quality of life. I am healthier. Why? simply because, I am later. Human knowledge and technology continuously results form the continuing use of our Time-binding power–Progress.

Progress is the mark of Time-binding power. As we humans look around us things are always advancing. Three hundred years ago we cooked our food over wood fires. One hundred years ago we cooked with piped in gas. Fifty years ago, we cooked with wired in electricity. And, today we cook with microwave–Progress.

Three hundred years ago we traveled by foot, or rode on the back of an animal. One hundred years ago, we moved by steam powered train. Fifty years ago, came the car and plane. And today, we jet from New York to London in three hours–Progress.

We humans understand progress. We know today´s automobiles are much safer, more comfortable, more efficient than yesterdays models. We know today´s power tools are, stronger, lighter, and cheaper than yesterdays. We know that today´s computers are unbelievable faster and more powerful than those made five years ago and they are much cheaper–Progress.

Modern humans are not smarter, they are not better, they are just later. Humans began first making tools ~2.5 million years ago. Humans began using and controlling fire ~1.5 million years ago. The wheel was invented ~6000 years ago. Each generation of humans inherits the accumulated knowledge and technology created by previous generations. We didn´t pay a fair price in a free market for this knowledge and technology. It comes to us as a human legacy–a free gift of the past–the resultant of human Time-binding Power.

We can purchase the newest model of automobile, or the newest model of computer and ìown” that. But we can´t own the knowledge and technology that are embedded in these tools. Progress is the result of Time-Binding.

Two Gifts

It should be clear now that the vast majority of human wealth is a gift. None of us have any moral or rational basis to claim individual ownership of this gift. We did not create it. We never paid for it. It is clearly not property. The land and natural resources of the Earth are a gift from God and Nature to all life on Earth. And, Progress is a gift passed in trust from all the humans who have ever lived in the past to those of us living today, and to those humans that will be born in the future. Today these two great gifts are possessed and controlled by a handful individuals, and these great gifts serve only those few individuals at great cost and harm to the remaining 95% of humanity.

The truth is especially hard to believe if it requires that we take action–if it requires that we change. If humanity is to have a future, we must take action–we must change. If humanity is to have a future, we must believe the truth.