Archive for November, 2004

Working Together

Tuesday, November 30th, 2004

Every man looks at his wood pile with a kind of affection.

                                                       Henry David Thoreau


Learning from Wood

Craig Urda Russell 

It´s late autumn, and when I look out the window of my upstairs study I can see the Chenango River through the now-barren trees.  It hasn´t been too cold in upstate New York yet, but it´s coming. 

 

For almost all of my fifty years living in this part of the world, I never really thought much about how I would stay warm through the winter.  I just took it for granted that I would.  Every house I´ve ever lived in has had a furnace.  Whether it burned oil or gas, there was always a thermostat in the house somewhere.  All I needed to do was turn a dial or push a button, and the heat could come on.  Sometimes I didn´t even need to do that because I had a programmable thermostat that turned the heat up and down for me.  I never really had to think very hard about heat.  Few Americans do, beyond the constant concern of cost.

 

During the few months, though, I have started to think about it, thanks to our decision to rely on wood as our primary source of heat.  The nature of heating with wood differs so much from the nature of heating with other fuels that I´ve been learning a number of things about technology, about time and patience, and about the nature of our relationship with nature and the world.

 

Oil or gas forced-air furnaces are usually hidden away in the basement, out of sight and away from daily consciousness.  The main visible evidence of their existence is the thermostat, usually on the main floor of the house.  Turn its little wheel, or push a button, and the furnace turns on, burning its fuel and blowing the heat that results through the house´s ducts until the thermostat registers the amount of heat you want and shuts the furnace back down.  It´s fast, easy, neat, takes little time and even less thought. 

 

They´re complicated things, though, these gas and oil furnaces.  Think of all that goes into making them work.  First someone has to get that fuel for you and to you.  Oil and gas presuppose technology as well as an organized network to find them and get them to you.  Once you have it, you need a way to feed this fuel to the burner.  You need a way to spray the fuel into the burning chamber in a controlled, regulated way.  You need ducts to direct the heat into the various rooms of the house and a blower to push the hot air through them.  Finally, you need electricity to make all these things work, as well as access to someone with specialized knowledge to fix them when something goes wrong.

 

Shortly after we bought our new home in late May, we spent a couple hundred dollars to have the oil furnace in our basement serviced, hoping that this would prevent any troubles in the future.  We were, of course, wrong.  We first turned it on after the remnants of one of the Caribbean hurricanes came through in September.  It ran for about 30 seconds before we started smelling smoke.  While we could hear the furnace itself working, the blower never came on.  Apparently the water that came into our 100-year-old laid-up stone basement – we had about six inches downstairs at one point – damaged it.  It cost us several hundred more dollars to replace it.  Three weeks later we decided to take the chill off the morning with our serviced and repaired furnace – but again it wouldn´t run.  This time it needed new fuses and switches which cost us, once again, several hundred dollars.

 

Our two woodstoves, on the other hand, utilize quite simple technology.  They´re just cast-iron boxes lined inside with firebrick.  They have hinged doors to open them up and a chimney up through the ceiling.  They don´t require electricity and contain nothing complicated or difficult to fix. 

 

This simplicity, of course, means that I have to involve myself much more in the heating of our house.  I can´t just push a button and have everything happen automatically.  I have to do it myself.  Often we react poorly to such a prospect.  American culture indoctrinates us to want everything fast and easy, without any effort or even thought on our part.  And it´s no wonder that we receive such indoctrination because these beliefs keep us safe and soft in the grasp of Power.   Fast, easy, and effortless means dependence.  Slow, hard, and laborious means just the opposite. 

 

Because heating with wood requires more individual effort, it gives you a different perception and understanding of time.  When we lived in the city and had a gas furnace, we never had to think about it.  The gas was always there.  We had only to turn up the thermostat to get the house warmed up.  Everything else was done for us. 

 

With wood, though, I have to do much more, beginning with the seemingly simply idea of anticipating the future.  This isn´t as necessary with oil and gas, which are easily available all winter long.  While it is possible to get wood during the winter, it´s not always easy to do and it will probably cost you more than if you planned ahead.  You not only want to get enough to get you through the winter, you want to get it early enough so it can season – so most of the water can dry out of it to provide a cleaner, hotter burn.  I bought mine in early September, but even then I was a few months too late.  Luckily, the former owner left several cords of seasoned wood behind, and that´s what we´ve been burning while the new stuff dries.  

    

I also have to arrange things so the wood is relatively easy to access.  We have no technology that feeds wood to the stove.  I have to do this by hand.  My woodshed is up the hillside by our barn.  We have about six full cords stored out there.  I built a wood rack that can hold about one face cord and put that down by our front door.  It takes about eight trips with our cart to fill it up.  I built another, smaller wood rack and put that inside by the main woodstove.  I replenish that one as necessary.  I´ve been refilling the outdoor one only when it empties because that allows me to keep a rough account of how much I´ve used so far. 

 

I also have to plan ahead for the fire itself.  Unlike gas or oil, wood doesn´t burn right away.  I have to pile up a few logs inside the stove and set a small fire underneath then with fatwood and kindling.  If I set it up right, if I provide that kindling with enough air and heat, it will catch and in a few minutes that fire will start the logs to burning.  I have to be patient, and I have to pay attention.  Sometimes the kindling goes out because I haven´t planned it well enough and I have to start over. 

 

I have to plan ahead for the length of the fire, too.  I have to plan for how hot the fire will burn, and for how long.  I can control the relative strength and heat of the fire by turning the damper in the door to adjust the amount of oxygen it gets.  I can leave them wide open and have a fast, hot burn, or shut them down and have a slower, less intense fire.  For the 5 AM fire right after we wake up, I like the former.  If it´s cold and we need a mid-day fire, I like to combine heat and length as best I can.  For the 5 PM fire, the last of the day, I prefer the latter, wanting a fire that will provide enough heat over a long enough period of time that we won´t be too cold when 5 AM rolls around again.  I have to be much more aware of time because I can´t just turn up the thermostat if it gets a little colder than I want.  I constantly have to be thinking several hours down the road. 

 

Sometimes, as I sit before the stove watching the kindling begin to consume the logs, I dwell upon the sheer dangerousness of having a fire in my living room, and upon how ingeniously the stove contains it.  Watching it burn makes me think about heat and light and the dangers inherent in both – dangers that aren´t apparent until you decide to take matters, as much as you can, into your own hands and take control of that energy yourself.  It makes me think about how we have socialized the dangers and troubles involved in the production of heat and light – and of the awareness and understanding, the competence and freedom, that we have given up as a result. 

 

I´m not dependent upon the electric company for heat anymore.  I´m not dependent upon oil or gas companies.  And I´m not dependent upon someone to fix my furnace for me when things go wrong.  As a result, I don´t need as much money as I used to.  The woodstove, then, frees me in several ways.  It frees me technically by lessening my dependence and need for the Power Grid and all that entails.  It frees me financially by lessening my dependence on corporations for fuel and on technicians for repairs.  And it frees me spiritually by giving me a better, fuller understanding of time, of the dangerous nature of energy, and of man´s use – or misuse – of both.

 

Sure, it´s more work – between stacking the fifteen face cords we bought in September in the woodshed and filling the wood racks, I think I´ve touched every piece of wood we have right now at least twice.  I have to carry it down from the woodshed, stack it on the outside rack, then bring it inside and store it on inside rack.  I have to bend down to fill the stove with wood for each new fire, and every now and then I have to empty out the ashes that remain.  I even have to sweep up the dirt and bark around the indoor rack.  But with that work comes an understanding and an appreciation of heat missing when you depend upon powered technology.  With that work comes a sense of power and control over my own life.  With that work comes freedom.  

 

Taking for granted something as fundamental as heat has a price.  Giving up our understanding of it, our control over it, has helped bring us to the horrible place we now find ourselves: to the illegal, unprovoked invasion of other countries and the brutal murder of uncounted innocent civilians.  Our immense carelessness and greed – our overwhelming, unconcerned self-centeredness – is raining death and destruction on the people of Iraq this very moment, people whose only crime was to be born there.  If we truly want to stop this. we need to regain control of our individual lives.  We need to pull back from the abyss before it´s too lateÖif it isn´t already.  Taking control of our heat is just one step in that direction.     

 


Craig Urda Russell is a writer and musician in upstate New York. He has been a contributor to Strike The Root, You can read more of his writings at the Craig Russell Archive. 

Working Together

Saturday, November 27th, 2004

Richard Duncan, Ph.D has released an announcement of a soon to be published update to his previous (2000)  Olduvai prediction.


Olduvai Update

Sunday, November 21, 2004

The final draft of the Olduvai update is complete. The update is based on world energy and population data from 1850 through 2003. Prior to submission for publication review, the following brief is available.

The Olduvai ‘cliff’ event has been moved closer to the present by four years: namely from 2012 previously to 2008 in the update.

The other major findings are contained in three paragraphs of the paper’s summary:

Historic data of world energy production, world population, and the (ratio of the two) designated by the varible (e) were presented, discussed, and graphed from 1850 to 2003.

The graph of e (energy production per capita) revealed 1) strong growth in e from 1945 to 1970, 2) weak growth from 1970 to 1979, and 3) no growth from 1979 through 2003. The latter interval comprises the historic ‘Olduvai plateau’.

Postulate 2 of the Olduvai theory states, “Energy production per capita (e) will decline exponentially from the cliff event circa 2008 to 2030.” If that is true, then the population in the world’s industrial nations, we argue, will go from about 3.3 billion in 2008 to about 0.9 billion in 2030, a net die-off of about 300,000 people per day in the 22 years from 2008 to 2030.

Mother Nature is waiting patiently to solve for us the problems that we either could not or would not solve for ourselves.

The paper will gladly be made freely available. Details will follow ASAP.

All good wishes,

Richard Duncan Ph.D.



olduvai3ages:


I remember how startled and depressed I was when I first read Duncan’s papers a few years ago. As a positive response, I started CommUnity of Minds to focus on possible solutions for the fossil fuel depletion crisis.

This does not have to be our future. We humans could change our minds. It will require that we wake up and work together. The choice is ours and we are free to choose. If you want to work together, just let me know. –Timothy Wilken

Working Together

Wednesday, November 24th, 2004

The time for co-Operation is now. With the end of oil, we humans must reinvent ourselves and become a 1000 times more efficient. … Peak Oil expert Richard Duncan is soon to release his latest forecast. … If you don’t recognize his name, read the following article originally presented at the Pardee Keynote Symposia, Geological Society of America Summit in November, 2000.


Peak Oil and the Road to Olduvai

Richard C. Duncan, Ph.D.

The Olduvai theory is a data-based schema that states that the life expectancy of Industrial Civilization is less than or equal 100 years. We shall develop the theory from its early roots in Greek philosophy down to respected scientists in the 20th century. This approach is useful because, although the theory is easy to understand, it is difficult (i.e. distressing) for most people to accept – just as it was for me.

The Olduvai theory deals neither with the geology or the paleontology of the Olduvai Gorge. Nor is it prescriptive. Rather, the theory simply attempts to explain the historic world energy production (and use) and population data in terms of overshoot and collapse. I chose the name “Olduvai” because (1) it is justly famous, (2) I’ve been there, (3) its long hollow sound is eerie and ominous, and (4) it is a good metaphor for the ‘Stone Age way of life’. In fact, the Olduvai way of life was (and still is) a sustainable way of life – local, tribal, and solar – and, for better or worse, our ancestors practiced it for millions of years.

No doubt that the peak and decline of Industrial Civilization, should it occur, will be due to a complex matrix of causes, such as overpopulation, the depletion of nonrenewable resources, environmental damage, pollution, soil erosion, global warming, newly emerging viruses, and resource wars. That said, the Olduvai theory uses a single metric only, as defined by “White’s Law.” But now it comes with a new twist – (((a will-o’-the-wisp))) – electricity.

Most of my industrial experience is in electric power networks and the energy management systems (EMS) that control them. Electricity is not a primary energy source, but rather an “energy carrier”: zero mass, travels near the speed of light, and, for all practical purposes, it can’t be stored. Moreover, electric power systems are costly, complex, voracious of fuel, polluting, and require 24h-7d-52w maintenance and operations. Another problem is that electricity is taken for granted. Just flip the switch and things happen. In short: Electricity is the quintessence of the ‘modern way of life’, but the electric power systems themselves are demanding, dangerous, and delicate. All this suggests that permanent blackouts will be strongly correlated with the collapse of Industrial Civilization – the so-named “Olduvai cliff,” discussed later.

This paper is the backup for the accompanying slide show titled “The Olduvai Theory: An Illustrated Guide” (see Duncan, 2000c).

Definitions: ‘Oil´ (O) means crude oil and natural gas liquids. ‘Energy’ (E) means the primary sources of energy – specifically oil, gas, coal, and nuclear & hydropower. ‘Pop’ means world population. ‘Ù’ means oil production per capita. ‘´’ means energy production per capita. ‘G´ means billion (10^9). ‘b´ means barrels of oil. ‘boe’ means barrels of oil equivalent (energy content, not quality). ‘J’ means joule. ‘Industrial Civilization’ and ‘Electrical Civilization’, as we shall see, mean the same thing.

Industrial Civilization is shown as a pulse-shaped curve of world average energy-use per capita (´). The ‘life expectancy’ (i.e. ‘duration’) of Industrial Civilization is defined as the time (in years) between the upside point when ´ reaches 30% of its peak value and the corresponding downside point when ´ falls to the same value (Figure 4). The new twist is that the Olduvai theory now focuses on the mounting problems with the high-voltage electric power networks – worldwide.

Civilization and Ready Kilowatt: Although the fossil fuels are still very important, electricity is the indispensable end-use energy for Industrial Civilization. To determine its importance, it is essential to distinguish between the primary energy consumed to generate electricity versus the primary energy consumed for all other (i.e. non-electric) end-uses, such as work and heat. Consider the following. We estimate that 42% of the world’s primary energy in 1999 was consumed to generate electricity. This compares to oil’s contribution to all non-electric end-uses of 39%; gas’ contribution of 18%; and coal’s contribution of a mere 1%. Moreover: When energy quality is accounted for, then the importance of electricity becomes very, VERY clear. For example, if you want to heat your room, then 1 joule (J) of coal is ‘equal’ to 1 J of electricity. However, if you want to power up your TV, then 1 J of electricity is ‘equal’ to 3 J of coal! So if you’re going to worry about energy, then don’t loose sleep over oil, gas, and coal. Worry about the electric switch on the wall!

ENERGY AND CIVILIZATION

Other factors remaining constant, culture evolves as the amount of energy harnessed per capita per year is increased, or as the efficiency of the instrumental means of putting the energy to work is increased. Ö We may now sketch the history of cultural development from this standpoint.
Leslie White, 1949
“White’s Law”

Oil is liquid, power packed, and portable. It is the major primary source of energy for Industrial Civilization. (But not the major end-use source!) We have developed a new method of modeling and simulation and then used it to make a series of five forecasts of world oil production – one new forecast every year. Figure 1 shows the main results of our most recent forecast, i.e. Forecast #5. (Duncan, 2000b)

Figure 1. World, OPEC, and Non-OPEC Oil Production

Notes: (1) World oil production is forecast to peak in 2006. (2) The OPEC/non-OPEC crossover event occurs in 2008. (3) The OPEC nations’ rate of oil production from 1985 to 1999 increased by 9.33 times that of the non-OPEC nations.

Figure 1 shows the historic world oil production data from 1960 to 1999 and our forecasts from 2000 to 2040. Note that the overall growth rate of oil production slowed from 1960 to 1999 (curve 1). In detail: The average rate of growth from 1960 to 1973 was a whopping 6.65 %/year. Next, from 1973 to 1979 growth slowed to 1.49 %/year. Then, from 1979 to 1999, it slowed yet further to a glacial 0.75 %/year. Moving beyond the historic period, Forecast #5 predicts that world oil production will reach its all-time peak in 2006. Then from its peak in 2006 to year 2040 world oil production will fall by 58.8 % – an average decline of 2.45 %/year during these 34 years.

The OPEC/non-OPEC crossover event is predicted to occur in 2008 (Figure 1, curves 2 &3). This event will divide the world into two camps: one with surplus oil, the other with none. Forecast #5 presents the following scenario. (1) Beginning in 2008 the 11 OPEC nations will produce more than 50% of the world’s oil. (2) Thereafter OPEC will control nearly 100% of the world´s oil exports. (3) BP Amoco (2000) puts OPEC’s “proved reserves” at 77.6% of the world total. (4) OPEC production from 1985 to 1999 grew at a strong average rate of 3.46 %/year. In contrast, non-OPEC production grew at sluggish 0.37 %/year during this same 14-year period.

The peak of world oil production (2006) and the OPEC/non-OPEC crossover event (2008) are important to the ‘Olduvai schema’, discussed later. But first let’s have a look at the ratio of world oil production and world population. Figure 2 shows the historic data.

Figure 2. World Average Oil Production per Capita: 1920-1999
Notes: (1) World average oil production per capita (Ù) grew exponentially from 1920 to 1973. (2) Next, the average growth rate was near zero from 1973 to the all-time peak in 1979. (3) Then from its peak in 1979 to 1999, Ù decreased strongly by an average of 1.20 %/year. (4) Typical response: “I didn’t know that!” (5) The little cartoons emphasize that oil is by far the major primary source of energy for transportation (i.e. about 95% of the oil produced in 1999 was used for transportation).

Figure 2 shows the world average oil production per capita from 1920 to 1999. The curve represents the ratio of world oil production (O) and world population (Pop): i.e. Ù = O/(Pop) in barrels per capita per year (i.e. b/c/year). Note well that Ù grew exponentially from 1920 to 1973. Next, growth was negligible from 1973 to the all-time peak in 1979. Finally, from its peak in 1979 to 1999, Ù decreased at an average rate of 1.20 %/year (i.e. from 5.50 b/c in 1979 to 4.32 b/c in 1999). “You’ve gotta be kidding!”

Bottom Line: Although world oil production (O) from 1979 to 1999 increased at an average rate of 0.75 %/year (Figure 1), world population (Pop) grew even faster. Thus world oil production per capita (Ù) declined at an average rate of 1.20 %/year during the 20 years from 1979 to 1999 (Figure 2).

The main goals in this study, as was mentioned, are to describe, discuss, and test the Olduvai theory of Industrial Civilization against historic data. Applying White’s Law, our metric (i.e. indicator) is the ratio of world total energy production (E) and world population (Pop): i.e. ´ = E/(Pop). Figure 3 shows ´ during the historic period.

Figure 3. World Energy Production per Capita: 1920-1999
Notes: (1) World average energy production per capita (´) grew significantly from 1920 to its all-time peak in 1979. (2) Then from its peak in 1979 to 1999, ´ declined at an average rate of 0.33 %/year. This downward trend is the “Olduvai slope”, discussed later. (3) The tiny cartoons emphasize that the delivery of electricity to end-users is the sin quo non of the ‘modern way of life’. Not hydrocarbons.

Observe the variability of ´ in Figure 3. In detail: From 1920 to 1945 ´ grew moderately at an average of 0.69 %/year. Then from 1945 to 1973 it grew at the torrid pace of 3.45 %/year. Next, from 1973 to the all-time peak in 1979, growth slowed to 0.64 %/year. But then suddenly – and for the first time in history – ´ began a long-term decline extending from 1979 to 1999. This 20-year period is named the “Olduvai slope,” the first of the three downside intervals in the “Olduvai schema.”

Bottom Line: Although world energy production (E) from 1979 to 1999 increased at an average rate of 1.34 %/year, world population (Pop) grew even faster. Thus world energy production per capita (´) declined at an average rate of 0.33 %/year during these same 20 years (Figure 3). See White’s Law, top of this section.

Acknowledgments: As far as I know, credit goes to Robert Romer (1985) for being first to publish the peak-period data for world energy production per capita (´) from 1900 to 1983. He put the peak (correctly!) in 1979, followed by a sharp decline through 1983, the last year of his data. Credit is also due to John Gibbons, et al. (1989) for publishing a graph of ´ from 1950 to 1985. Gibbons, et al. put the peak in 1973. But curiously, neither of the above studies made any mention whatever about the importance of the peak and decline of world energy production per capita.

The peak and decline of world energy production per capita (´) is shown at http://www.bp.com/centres/energy/ . Have a look.

EVOLUTION OF AN IDEA

And what a glorious society we would have if men and women would regulate their affairs, as do the millions of cells in the developing embryo.
Hans Spemann, 1938

The seeds of the Olduvai Theory were planted long ago. For example, the Greek lyric poet Pindar (c. 522-438 BCE) wrote, “What course after nightfall? Has destiny written that we must run to the end?” (Eiseley, 1970)

Arabic scholar Ibn Khaldun (1332-1406) regarded “group solidarity” as the primary requisite for civilization. “Civilization needs the tribal values to survive, but these very same values are destroyed by civilization. Specifically, urban civilization destroys tribal values with the luxuries that weaken kinship and community ties and with the artificial wants for new types of cuisine, new fashions in clothing, larger homes, and other novelties of urban life.” (Weatherford, 1994)

Joseph Granvill in 1665 observed that, although energy-using machines made life easier, they also made it more dependent. “For example, if artificial demands are stimulated, than resources must be consumed at an ever-increasing pace.” (Eiseley, 1970)

But, as far as I know, it was the American adventurer and writer Washington Irving (1783-1859) who was first to realize that civilization could quickly collapse.

Nations are fast losing their nationality. The great and increasing intercourse, the exchange of fashions and uniformity of opinions by the diffusion of literature are fast destroying those peculiarities that formerly prevailed. We shall in time grow to be very much one people, unless a return to barbarism throws us again into chaos. (Irving, 1822)

The first statement that I’ve found that Industrial Civilization is likely to collapse into a primitive mode came from the mathematical biologist Alfred Lotka.

The human species, considered in broad perspective, as a unit including its economic and industrial accessories, has swiftly and radically changed its character during the epoch in which our life has been laid. In this sense we are far removed from equilibrium – a fact that is of the highest practical significance, since it implies that a period of adjustment to equilibrium conditions lies before us, and he would be an extreme optimist who should expect that such adjustment can be reached without labor and travail. Ö While such sudden decline might, from a detached standpoint, appear as in accord with the eternal equities, since previous gains would in cold terms balance the losses, yet it would be felt as a superlative catastrophe. Our descendants, if such as this should be their fate, will see poor compensation for their ills and in fact that we did live in abundance and luxury. (Lotka, 1925)

Polymath Norbert Wiener (1894-1964) wrote in 1950 that the best we can hope for the role of progress is that “our attempts to progress in the face of overwhelming necessity may have the purging terror of Greek tragedy.”

[America's] resources seemed inexhaustible [in 1500] Ö However, the existence of the new lands encouraged an attitude not unlike that of Alice’s Mad Tea party. When the tea and cakes were exhausted at one seat, the natural thing Ö was to move on and occupy the next seat. Ö As time passed, the tea table of the Americas had proved not to be inexhaustible Ö What many of us fail to realize is that the last four hundred years are a highly special period in the history of the world. Ö This is partly the result of increased communication, but also of an increased mastery of nature which, on a limited planet like the earth, may prove in the long run to be an increased slavery to nature. (Wiener, 1950)

Sir Charles Galton Darwin wrote in 1953:

The fifth revolution will come when we have spent the stores of coal and oil that have been accumulating in the earth during hundreds of millions of years. Ö It is to be hoped that before then other sources of energy will have been developed, Ö but without considering the detail [here] it is obvious that there will be a very great difference in ways of life. Ö Whether a convenient substitute for the present fuels is found or not, there can be no doubt that there will have to be a great change in ways of life. This change may justly be called a revolution, but it differs from all the preceding ones in that there is no likelihood of its leading to increases of population, but even perhaps to the reverse. (Darwin, 1953)

Sir Fred Hoyle in 1964 put it bluntly.

It has often been said that, if the human species fails to make a go of it here on the Earth, some other species will take over the running. In the sense of developing intelligence this is not correct. We have or soon will have, exhausted the necessary physical prerequisites so far as this planet is concerned. With coal gone, oil gone, high-grade metallic ores gone, no species however competent can make the long climb from primitive conditions to high-level technology. This is a one-shot affair. If we fail, this planetary system fails so far as intelligence is concerned. The same will be true of other planetary systems. On each of them there will be one chance, and one chance only. (Hoyle, 1964)

WORLD MODELS, ETC.

Perhaps the most widespread evil is the Western view of man and nature. Among us, it is widely believed that man is apart from nature, superior to it; indeed, evolution is a process to create man and seat him on the apex of the cosmic pinnacle. He views the earth as a treasury that he can plunder at will. And, indeed, the behavior of Western people, notably since the advent of the Industrial Revolution, gives incontrovertible evidence to support this assertion.
Ian McHarg, 1971

Jay Forrester of MIT in 1970 built a world model “to understand the options available to mankind as societies enter the transition from growth to equilibrium.”

What happens when growth approaches fixed limits and is forced to give way to some form of equilibrium? Are there choices before us that lead to alternative world futures? Ö Exponential growth does not continue forever. Growth of population and industrialization will stop. If man does not take conscious action to limit population and capital investment, the forces inherent in the natural and social system will rise high enough to limit growth. The question is only a matter of when and how growth will cease, not whether it will cease. (Forrester, 1971)

The basic behavior of Forrester’s world model was overshoot and collapse. It projected that the material standard of living (MSL) would peak in 1990 and then decline through the year 2100. Moreover, measured by the MSL (i.e. the leading and lagging 30% points), the life expectancy of Industrial Civilization was about 210 years. (Forrester, 1971, Figure 4-2). He used the world model to search for social (i.e. cultural, “conscious action”) policies for making the transition to sustainability.

In our social systems, there are no utopias. No sustainable modes of behavior are free of pressures and stresses. Ö But to develop the more promising modes will require restraint and dedication to a long-range future that man may not be capable of sustaining. Our greatest challenge now is how to handle the transition from growth into equilibrium. The industrial societies have behind them long traditions that have encouraged and rewarded growth. The folklore and the success stories praise growth and expansion. But that is not the path of the future. (ibid., 1971)

He found that sustainability could be achieved in the modeled world system when the following five social policies were applied together in 1970:

  • Natural-resource-usage-rate reduced 75%
  • Pollution generation reduced 50%
  • Capital-investment generation reduced 40%
  • Food production reduced 20%
  • Birth rate reduced 30% (ibid., 1971)

Critics (mostly economists) argued that such policies were e.g. “blue sky” and “unrealistic”. Fortunately, the project team was just then completing a two-year study using the more comprehensive ‘World3′ model. They too searched for social policies that might achieve sustainability in the world system. However, the World3 ‘reference run’ (like Forrester’s in 1971) also projected overshoot and collapse of the world system.

This is the World3 reference run, Ö. Both population POP and industrial output per capita IOPC grow beyond sustainable levels and subsequently decline. The cause of their decline is traceable to the depletion of nonrenewable resources. (Meadows, et al, 1972, Figure 35)

The World3 ‘reference run’ (1972, above) projected that the industrial output per capita (IOPC) would reach its all-time peak in 2013 and then would steeply decline through 2100. Moreover, the duration of Industrial Civilization (as measured by the leading and lagging IOPC 30% points) came out to be about 105 years.

I first presented the Olduvai theory to the public in 1989.

  • The broad sweep of human history can be divided into three phases.
  • The first, or pre-industrial phase was a very long period of equilibrium when simple tools and weak machines limited economic growth.
  • The second, or industrial phase was a very short period of non-equilibrium that ignited with explosive force when powerful new machines temporarily lifted all limits to growth.
  • The third, or de-industrial phase lies immediately ahead during which time the industrial economies will decline toward a new period of equilibrium, limited by the exhaustion of nonrenewable resources and continuing deterioration of the natural environment. (Duncan, 1989)

In 1992, twenty years after the first World3 study, the team members re-calibrated the model with the latest data and used it to help “envision a sustainable future.” But –

All that World3 has told us so far is that the model system, and by implication the “real world” system, has a strong tendency to overshoot and collapse. In fact, in the thousands of model runs we have tried over the years, overshoot and collapse has been by far the most frequent outcome. (Meadows, et al., 1992)

The updated World3 ‘reference run’, in fact, gave almost exactly the same results as it did in the first study in 1972! For example: Industrial output per capita (IOPC) reached its all-time peak in 2014 (v. 2013 previously) and the duration of Industrial Civilization came out to be 102 years (v. 104 years previously).

Australian writer Reg Morrison likewise foresees that overshoot and collapse is where humanity is headed. In his scenario (i.e. no formal model), the world population rises to about 7.0 billion in the 2036. Thence it plunges to 3.2 billion in 2090 – an average loss of 71.4 million people per year (i.e. deaths minus births) during 54 years.

Given the current shape of the human population graph, those indicators also spell out a much larger and, from our point of view, more ominous message: the human plague cycle is right on track for a demographically normal climax and collapse. Not only have our genes managed to conceal from us that we are entirely typical mammals and therefore vulnerable to all of evolution’s customary checks and balances, but also they have contrived to lock us so securely into the plague cycle that they seem almost to have been crafted for that purpose. Gaia is running like a Swiss watch. (Morrison, 1999)

The foregoing discussions show that many respected professionals have reached conclusions that are consistent with the Olduvai theory, to which we now turn.

THE OLDUVAI THEORY: 1930-2030

The earth’s immune system, so to speak, has recognized the presence of the human species and is starting to kick in. The earth is attempting to rid itself of an infection by the human parasite.
Richard Preston, 1994

The Olduvai theory, to review, states that the life expectancy of Industrial Civilization is less than or equal to one hundred years, as measured by the world average energy production person per year: ´ = E/(Pop). Industrial Civilization, defined herein, began in 1930 and is predicted to end on or before the year 2030. Our main goals for this section are threefold: (1) to discuss the Olduvai theory from 1930 to 2030, (2) to identify the important energy events during this time, and (3) to stress that Industrial Civilization = Electrical Civilization = the ‘modern way of life.’ Figure 4 depicts the Olduvai theory.

Figure 4. The Olduvai Theory: 1930-2030
Notes: (1) 1930 => Industrial Civilization began when (´) reached 30% of its peak value. (2) 1979 => ´ reached its peak value of 11.15 boe/c. (3) 1999 => The end of cheap oil. (4) 2000 => Start of the “Jerusalem Jihad”. (5) 2006 => Predicted peak of world oil production (Figure 1, this paper). (6) 2008 => The OPEC crossover event (Figure 1). (7) 2012 => Permanent blackouts occur worldwide. (8) 2030 => Industrial Civilization ends when ´ falls to its 1930 value. (9) Observe that there are three intervals of decline in the Olduvai schema: slope, slide and cliff – each steeper than the previous. (10) The small cartoons stress that electricity is the essential end-use energy for Industrial Civilization.

Figure 4 shows the complete Olduvai curve from 1930 to 2030. Historic data appears from 1930 to 1999 and hypothetical values from 2000 to 2030. These 100 years are labeled “Industrial Civilization.” The curve and the events together constitute the “Olduvai schema.” Observe that the overall curve has a pulse-like waveform – namely overshoot and collapse. Eight key energy events define the Olduvai schema.

Eight Events: The 1st event in 1930 (see Note 1, Figure 4) marks the beginning of Industrial Civilization when ´ reached 3.32 boe/c. This is the “leading 30% point”, a standard way to define the duration of a pulse. The 2nd event in 1979 (Note 2) marks the all-time peak of world energy production per capita when ´ reached 11.15 boe/c. The 3rd event in 1999 (Note 3) marks the end of cheap oil. The 4th event on September 28, 2000 (Note 4) marks the eruption of violence in the Middle East – i.e. the “Jerusalem Jihad”. Moreover, the “JJ” marks the end of the Olduvai “slope” wherein ´ declined at 0.33 %/year from 1979 to 1999.

Next in Figure 4 we come the future intervals in the Olduvai schema. The Olduvai “slide”, the first of the future intervals, begins in 2000 with the escalating warfare in the Middle East. The 5th event in 2006 (Note 5) marks the all-time peak of world oil production (Figure 1, this paper). The 6th event in 2008 (Note 6) marks the OPEC crossover event when the 11 OPEC nations produce 51% of the world’s oil and control nearly 100% of the world’s oil exports. The year 2011 marks the end of the Olduvai slide, wherein ´ declines at 0.67 %/year from 2000 to 2011.

The “cliff” is the final interval in the Olduvai schema. It begins with the 7th event in 2012 (Note 7) when an epidemic of permanent blackouts spreads worldwide, i.e. first there are waves of brownouts and temporary blackouts, then finally the electric power networks themselves expire. The 8th event in 2030 (Note 8) marks the fall of world energy production (use) per capita to the 1930 level (Figure 4). This is the lagging 30% point when Industrial Civilization has become history. The average rate of decline of ´ is 5.44 %/year from 2012 to 2030.

“The hand writes, then moves on.” Decreasing electric reliability is now.

The power shortages in California and elsewhere are the product of the nation’s long economic boom, the increasing use of energy-guzzling computer devices, population growth and a slowdown in new power-plant construction amid the deregulation of the utility market. As the shortages threaten to spread eastward over the next few years, more Americans may face a tradeoff they would rather not make in the long-running conflict between energy and the environment: whether to build more power plants or to contend with the economic headaches and inconveniences of inadequate power supplies. (Carlton, 2000)
The electricity business has also run out of almost all-existing generating capacity, whether this capacity is a coal-fired plant, a nuclear plant or a dam. The electricity business has already responded to this shortage. Orders for a massive number of natural gas-fired plants have already been placed. But these new gas plants require an unbelievable amount of natural gas. This immediate need for so much incremental supply is simply not there. (Simmons, 2000)

As we have emphasized, Industrial Civilization is beholden to electricity. Namely: In 1999, electricity supplied 42% (and counting) of the world’s end-use energy versus 39% for oil (the leading fossil fuel). Yet the small difference of 3% obscures the real magnitude of the problem because it omits the quality of the different forms of end-use energy. With apologies to George Orwell and the 2nd Law of Thermodynamics – “All joules (J) of energy are equal. But some joules are more equal than others.” Thus, if you just want to heat your coffee, then 1 J of oil energy works just as well as 1 J of electrical energy. However, if you want to power up your computer, then 1 J of electricity is worth 3 J of oil. Therefore, the ratio of the importance of electricity versus oil to Industrial Civilization is not 42:39, but more like 99:1. Similar ratios apply to electricity versus gas and electricity versus coal.

Au Courant King Kilowatt!

Question: Where will the Olduvai die-off occur? Response: Everywhere. But large cities, of course, will be the most dangerous places to reside when the electric grids die. There you have millions of people densely packed in high-rise buildings, surrounded by acres-and-acres of blacktop and concrete: no electricity, no work, and no food. Thus the urban areas will rapidly depopulate when the electric grids die. In fact we have already mapped out the danger zones. (e.g. See Living Earth, 1996.) Specifically: The big cities stand out brightly as yellow-orange dots on NASA’s satellite mosaics (i.e. pictures) of the earth at night. These planetary lights blare out “Beware”, “Warning”, and “Danger”. The likes of Los Angeles and New York, London and Paris, Bombay and Hong Kong are all unsustainable hot spots.

SUMMARY AND CONCLUSIONS

The theory of civilization is traced from Greek philosophy in about 500 BCE to a host of respected scientists in the 20th century. For example: The ‘reference runs’ of two world simulation models in the 1970s put the life expectancy of civilization between about 100 and 200 years. The Olduvai theory is specifically defined as the ratio of world energy production and world population. It states that the life expectancy of Industrial Civilization is less than or equal to 100 years: from 1930 to 2030. The theory is tested against historic data from 1920 to 1999.

Although all primary sources of energy are important, the Olduvai theory postulates that electricity is the quintessence of Industrial Civilization. World energy production per capita increased strongly from 1945 to its all-time peak in 1979. Then from 1979 to 1999 – for the first time in history – it decreased from 1979 to 1999 at a rate of 0.33 %/year (the Olduvai ‘slope’, Figure 4). Next from 2000 to 2011, according to the Olduvai schema, world energy production per capita will decrease by about 0.70 %/year (the ‘slide’). Then around year 2012 there will be a rash of permanent electrical blackouts – worldwide. These blackouts, along with other factors, will cause energy production per capita by 2030 to fall to 3.32 b/year, the same value it had in 1930. The rate of decline from 2012 to 2030 is 5.44 %/year (the Olduvai ‘cliff’). Thus, by definition, the duration of Industrial Civilization is less than or equal to 100 years.

The Olduvai ‘slide’ from 2001 to 2011 (Figure 4) may resemble the “Great Depression” of 1929 to 1939: unemployment, breadlines, and homelessness. As for the Olduvai ‘cliff’ from 2012 to 2030 – I know of no precedent in human history.

Governments have lost respect. World organizations are ineffective. Neo-tribalism is rampant. The population is over six billion and counting. Global warming and emerging viruses are headlines. The reliability of electric power networks is falling. And the instant the power goes out, you are back in the Dark Age.

In 1979 I concluded, “If God made the earth for human habitation, then He made it for the Stone Age mode of habitation.” The Olduvai theory is thinkable.


REFERENCES
  • BPAmoco (2000). BP Amoco Statistical Review of World Energy (1968-2000). BP Amoco, London. http://www.bp.com/centres/energy/.
  • Carlton, J (2000). An Electricity Crunch May Force the Nation into Tough Tradeoffs. Wall Street Journal (October 10). p. A1.
  • Darwin, CG (1953). The Next Million Years. Doubleday, Garden City, NY. 210 p.
  • Duncan, RC (1989). Evolution, Technology, and the Natural Environment: A Unified Theory of Human History. Proceedings of the St. Lawrence Section ASEE Annual Meeting, Binghamton, NY. 14B1-11 to 14B1-20.
  • Duncan, RC (2000a). The Heuristic Oil Forecasting Method: User’s Guide & Forecast #4. www.halcyon.com/duncanrc/ (Forecast #4). 30 p.
  • Duncan, RC (2000b). Crude Oil Production and Prices: A Look Ahead at OPEC Decision-Making Process. PTTC Workshop, Bakersfield, CA. (Forecast #5, September 22). 15 p.
  • Duncan, RC (2000c). The Olduvai Theory: An Illustrated Guide. Pardee Keynote Symposia, Geological Society of America, Summit 2000, Reno, NV. 6 p.
  • Eiseley, L (1970). The Invisible Pyramid. University of Nebraska Press, Lincoln. 173 p.
  • Forrester, J (1971, 1973). World Dynamics. Wright-Allen Press, Cambridge, MA. 144 p.
  • Gibbons, JH, Blair, PD and Gwin, HL (1989). Strategies for Energy Use. Scientific American, 261 (3), September, p. 86-93.
  • Hoyle, F (1964). Of Men and Galaxies. University of Washington Press, Seattle. 73 p.
  • Irving, W (1970). Journals and Notebooks, Vol. III, 1819-1827. University of Wisconsin Press, Madison, WI. 791 p.
  • Living Earth (1996). The Brilliant Earth: A Nocturnal Satellite Map. The Living Earth, Inc., Santa Monica, CA. Poster.
  • Lotka, AJ (1925). Elements of Physical Biology. Williams & Wilkins, Baltimore. 460 p.
  • McHarg, I (1971). Man, Planetary Disease. Vital Speeches of the Day (October). p. 634-640.
  • Meadows, DH, Meadows, DL, Randers, J and Behrens III, WW (1972, 1974). The Limits to Growth. New American Library, New York. 207 p.
  • Meadows, DH, Meadows, DL, Randers, J (1992). Beyond the Limits: Confronting Global Collapse, Envisioning a Sustainable Future. Chelsea Green, Post Mills, VT. 300 p.
  • Morrison, R (1999). The Spirit in the Gene: Humanity’s Proud Illusion and the Laws of Nature. Cornell University Press, Ithaca, NY. 286 p.
  • Preston, R (1994). The Hot Zone. Doubleday, New York. 323 p.
  • Romer, RH (1985). Energy: Facts and Figures. Spring Street Press, Amherst, MA. 68 p.
  • Spemann, H (1938). Embryonic Development and Induction. Yale Univ. Pr., Newhaven, CN. 401 p.
  • Simmons, MR (2000). Energy in the New Economy: The Limits to Growth. Energy Institute of the Americas, Oklahoma City (October 2). 1 p.
  • Tainter, JA (1988). The Collapse of Complex Societies. Cambridge University Press, UK. 250p.
  • Weatherford, JM (1994). Savages and Civilization: Who Will Survive? Crown, New York. 310 p.
  • White, L (1949). The Science of Culture: A Study of Man and Civilization. Farrar, Straus & Co. New York. 444 p.
  • Wiener, N (1950, 1954). The Human Use of Human Beings: Cybernetics and Society. Doubleday, New York, 199 p.


We can only solve this crisis by working together. Take a look at Solutions #1.

Working Together

Monday, November 22nd, 2004

This is a followup to an earlier essay. … We humans are the only form of life capable of understanding. Our ability to understand means that when we  made an error, we have the option to learn from our mistakes and change our future behavior.


We need factories of death; we need factory animals.

–The Lives of Animals, J. M. Coetzee

Blood, Power, and Freedom

Craig Russell

Two years ago, Robert Kubey and Mihaly Csikszentmihalyi wrote in Scientific American that:

Perhaps the most ironic aspect of the struggle for survival is how easily organisms can be harmed by that which they desire. The trout is caught by the fisherman’s lure, the mouse by cheese. But at least those creatures have the excuse that bait and cheese look like sustenance. Humans seldom have that consolation. The temptations that can disrupt their lives are often pure indulgences.

Americans face an almost constant temptation that, like bait and cheese, looks like sustenance but which is in the end pure indulgence – a cultural addiction that secretly and systematically robs them not only of their health, but of their freedom and independence as well.

Americans are addicted to blood.

It begins in the cradle, when their parents, themselves addicted and acculturated to defensive denial, begin feeding their children the milk of cows and paste manufactured from the butchered corpses of murdered animals.  Power in the form of 1) the government and its schools and 2) the corporations and their media tells them this is ìfood,” that it´s ìnourishment,” and that it´s necessary for the child´s growth. Once they reach the age of five and begin serving their thirteen-year sentence in ìpublic school,” they are taught by every authority figure they see that milk and ìmeat” are mere agricultural products, two of the major ìfood groups” that we all need for good nutrition.  And when they´re home, that other great cultural management tool, television, constantly reiterates this concept, showing them tight loving close-ups of the ground-up corpse of a cow dripping with what Plutarch aptly called thousands of years ago ìthe juices of death-wounds” – as well as the happy smiling faces of humans devouring what they euphemistically call ìhamburgers” (many of which parents purchase as part of their child´s ìHappy Meal.”  As Proverbs 22:6 says, ìTrain up a child in the way he should go: and when he is old, he will not depart from it”).

Most Americans, then, spend their entire lives thinking of animal remains, of corpses, as ìfood” – as in many ways the main and most important one.  Consuming it at nearly every meal, they become acclimated, acculturated, addicted, to its taste and its texture, always expecting it and even centering their eating habits around it.  When the family wants to know ìwhat´s for dinner,” the answer never refers to fruits or vegetables, never bread or rice.  It always refers to the once-living flesh of beings tortured cruelly during their short miserable lives and then cold-bloodedly murdered: the answer is always ìbeef” or ìham,” ìhot dogs” or ìsteak.

But this addiction of people to killing and consuming the dead benefits Power in several ways, none of which, of course, benefit the individual.  First, of course, eating the dead damages human health.  Anyone who takes the time to look fairly and honestly at the situation will find this fact well-documented.  Heart disease, obesity, various cancers, and even Alzheimer´s and osteoporosis (among others) have all been linked to eating the dead.  While this obviously harms individuals, it benefits Power by making people dependent upon money, technology, and even politics for their health (national health insurance, anyone?).  Bill Clinton could easily have avoided his recent, and no doubt very expensive, heart by-pass operation simply by not eating the dead.

Eating the dead viscerally binds people to Power, to technology, to the State.  Think, after all, of how we obtain this flesh in the first place.  Most of us never think about this at all, just as we never think about where our corn is grown or where Pop Tarts come from.  It appears there like all the other food – through the miracle, the magic, of modern technology.

Interestingly, humans can only access the flesh of other animals through their use of technology.  We are not like the true carnivores.  As Plutarch wrote two thousand years ago:

But if you will contend that yourself was born to an inclination to such food as you have now a mind to eat, do you then yourself kill what you would eat.  But do it yourself, without the help of a chopping-knife, mallet, or axe – as wolves, bears, and lions do, who kill and eat at once.  Rend an ox with thy teeth, worry a hog with thy mouth, tear a lamb or a hare in pieces, and fall on and eat it alive as they do.

Without even the simplest technology, we have no way of eating other animals.  We might manage to kill them, but we have no claws or sharp teeth with which to tear the bodies apart.  We need knives, mallets, axes – or worse because, again according to Plutarch, ìa human body no ways resembles those that were born for ravenousness; it hath no hawk’s bill, no sharp talon, no roughness of teeth.

From the very beginning, eating the dead required man to use technology – it required him to come together, to organize in the first steps towards a state (perhaps all man´s cravings for technology stem from his craving for power over the world and over other beings – from his desire to kill.  And perhaps we derive the State itself from killing.  Perhaps its ìlifeblood” is literally blood itself).  Then, of course, people had to cook the flesh of the freshly dead for, again, unlike true natural carnivores, we are not fit physically for consuming raw bloody flesh.  And this required yet another technology – that of controlling fire.

The planet has many more humans now that it did in Plutarch´s day – humans who demand more and more death to feast upon.  And those humans are totally dependent upon their improved, incredibly lethal, technology to satisfy their vast bloodlust.  Billions of beings must now be murdered every year.  It must be done quickly, coldly, and cruelly to create so much death so quickly.  The obscene ìfactory farms” in which these innocent and defenseless beings are tortured every second of their short horrible lives; the huge amount of antibiotics necessary to keep them alive in the squalid, sadistic conditions in which they´re imprisoned until they´re fattened up enough to profit their murderers; the ìdis-assembly” lines on which their bodies are butchered; the refrigerated trucks and trains that transport their corpses all over the country before they turn to carrion; the supermarket networks that distribute them in clean, bloodless packages wrapped in cellophane: all of these require modern hydro-carbon powered technology.

Our dependence on this constant, daily mass murder of beings different from us so that we can taste their flesh has several consequences, none of them good.  First accustoms us to killing.  We accept the constant flow of blood as good, necessary, as just the way things are.

Second, America´s addiction to blood also helps keep the masses addicted to Power: the power of the state, of the corporation – the power of technology.  Without that Power, there´s no possible way of them getting that amount of fresh blood every day.  Each time it gives a person another piece of flesh, Power draws that person a little closer, makes him love Power a little more fully.  It makes him feel that power himself as he chews and swallows the corpses that Power has given him.  He knows unconsciously that such massive wholesale butchery could never be done on such a scale without Power.  He knows that he´s dependant on the system that creates it for him, that gives him his daily fix of blood and death.  And that in turn helps him accept the lies Power tells him.  They may keep him in a mental cage, but it´s a comfortable one as long as he has a corpse to eat.  After all, as Wayne Swanson and George Schultz wrote in Prime Rip, ìMany Americans would sooner give up their freedom than give up their meat.

Americans crave Power.  They always have.  That´s why it´s become the world´s ruling empire.  The first settlers had Power over the natives, killing them without mercy and driving them from the land they had occupied for thousands of years.  The North had the same vicious Power over the South during the War Between the States, a viciousness celebrated as ìsaving the Union.”  Today, the American government exercises Power over the entire world, ìpre-emptively” invading sovereign nations, while back home its people revel in all kinds of power – immense SUVs, huge television sets, the internet, heat and electricity at the push of a button.  But perhaps the most fearsome display of power is their constant feasting on the flesh of the billions of innocent creatures it cruelly and without totally conscience tortures, murders, butchers, and eats.  As Plutarch said, ìYou are indeed wont to call serpents, leopards, and lions savage creatures; but yet yourselves are defiled with blood, and come nothing behind them in cruelty.

But you can do something about this. Each of us can.  We can decide not to participate in this culture of death.  Doing so robs Power of its power.  It tries every day to claim us, tempting us with the promise of ease, comfort, entertainment, and pleasure.  Power tells us life will never be hard or difficult if we only embrace it.  And its greatest, most powerful temptation – the one that has made the greatest inroads into our minds because it so infuses our bodies, because it literally becomes a part of us – is the temptation of flesh.

You want to improve the world?  You want to stop the war?  You want personal freedom?  You won´t get it by voting.  You won´t get it by complaining about the government.  You won´t get it by worrying and fretting over the news.  You can start heading that way, though, if you stop willingly and eagerly subsidizing the mass murder that underlies American culture.

Stop eating animals.


Craig Russell is a writer and musician in upstate New York. He has been a contributor to Strike The Root, You can read more of his writings at the Craig Russell Archive.

Working Together

Wednesday, November 17th, 2004

Wise words from wise minds.



This is the Hour


You have been telling the people

that this is the Eleventh Hour.
Now you must go back and tell the
people that this is the Hour.
And there are things to be considered:
Where are you living?
What are you doing?
What are your relationships?
Are you in right relation?
Where is your water?
Know your garden.
It is time to speak your Truth.
Create your community.
Be good to each other.
And do not look outside yourself for the leader.
This could be a good time!
There is a river flowing now very fast.
It is so great and swift that there are those who will be afraid.
They will try to hold on to the shore.
They will feel they are being torn apart, and they will suffer greatly.
Know the river has its destination.
The elders say we must let go of the shore, push off into the middle of
the river, keep our eyes open, and our heads above the water.
See who is in there with you and celebrate.
At this time in history, we are to take nothing personally.
Least of all, ourselves.
For the moment that we do, our spiritual growth and
journey comes to a halt.
The time of the lone wolf is over. Gather yourselves!
Banish the word struggle from your attitude and your vocabulary.
All that we do now must be done in a sacred manner and in celebration.
We are the ones we’ve been waiting for.

The Elders
Oraibi, Arizona Hopi Nation

Simon Hunt writes: In an unprecedented and totally unexpected way, Hopi Elders for the first time in history have openly shared their sacred, and heretofore secret prophecies with the world. Robert Ghost Wolf, noted Native American Prophet and author arranged for two Hopi Elders to appear for three hours on the nationally aired Art Bell show (out of Pahrump, NV) and freely discuss their sacred, and heretofore secret prophecies. It has been said by many who have had limited access to the prophecies in the past, that the Hopi prophecies of the coming earth changes are among the most ancient and accurate available. The Elders have come forth at this time because they believe that we have passed the point of no return and major changes are imminent, beginning within the next few months. It is their hope to ìsoften” the effects by appealing to all to return to a simpler, more spiritual way of life.